Books by Albrecht Ritschl

The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.

Frontmatter -- Vorrede -- Inhalt -- Erstes Buch. Prolegomena -- 1. Der Umfang der Aufgäbe -- 2. Reformation in der abendländischen Kirche des Mittelalters -- 3. Die Eigenthümlichkeit und die Abstammung der Wiedertäufer -- 4. Katholicismus und Protestantismus -- 5. Lutherthum und Calvinismus -- 6. Das Bedürsnik des kirlichen Protestantismus nach Reform -- Zweites Buch. Der Pietismus in der reformirten kirche der Niederlande -- 7. Gisbert Poet und die Zuftände der niederländischen reformirten Kirche zu feiner Zeit -- 8. Johann Coccejns -- 9. Jodocus van Lobensteyn. Seine Ansichten vom christlichen Leben und von Reformation der Kirche -- 10. Jodocus van Lodensteyn. Sein religiöser und kirchlicher Standpunkt -- 11. Johann der Labadie, der Urheber des Separatismus in der reformirten Kirche -- 12. Die Gemeinde Labadie's -- 13. Die Grudfässe von Labadie und seinen Genossen -- 14. Die vollständige mystische Theorie von Theodor Brakel und Hermann Witsins -- 15. Die evangelische Richtung des niederländischen Vietismus -- 16. Die Fortsekung der evangelischen Richtung bis zu ihrer Krisis um das Jahr 1750 -- 17. Die Fortsekung des Vietismus bis zu seiner Constituirung als separiste Kirche -- Drittes Buch. Der Pietismus in der reformirten Kirche Deutschlands und der Schweiz -- 18. Unmittelbare Einwirkungen des niederländdischen Bietismus in die norddentschen Gebiete der reformirten Kirche -- 19. Der Bietismus in den mitteldentschen Gebieten der reformirten Kirche -- 20. Friedrich Adolf Lampe -- 21. Gerhard Tersteegen -- 22. Johann Kaspar Lavater -- 23. Heinrich Jung-Stilling -- 24. Anna Schlatter -- 25. Samuel Collenbusch und seine Schule -- 26. Gottfried Daniel Krummacher und Hermann Friedrich Kohlbrügge. Schluss -- Register

What accounts for Albrecht Ritschl''s profound effect on modern theology? Philip Hefner proposed that he so energetically brought together in his work the elements of his generation, that all theology now stands on his shoulders. Many theologians have attacked Ritschl''s ideas, others vigorously defend him, but all must confront him. The essays presented here will enable students and scholars to experience the force of Ritschl''s writing for themselves.Ritschl was born in 1822 into the intellectual, social, and ecclesiastical elite of Berlin. After finishing his studies at the University of Tuebingen, he taught at Bonn for eighteen years and at Goettingen for twenty-five. Hefner shows that Ritschl spoke a word to his own age that was so appropriate and so in resonance with his contemporaries in Germany that despite its weaknesses it became the dominant theology of his generation. Ritschl''s impact can be traced to three major factors: forceful statement of Christian faith, positive link to tradition, and scientific method. He exhibited a remarkable combination of scholarly integrity and devotion to the Christian life, as seen in his ten-year study of pietism - a movement he opposed. His theology also contributed to much that followed, including historical-critical studies and dialectical theology.These essays offer a balanced sample of Ritschl''s thinking. In the Prolegomena to ''The History of Pietism'' he establishes his method of studying different confessions on the basis of Christian lifestyle. Theology and Metaphysics offers his celebrated rejection of metaphysics in favor of a christocentric approach. Instruction in the Christian Religion, the writing that won for Ritschl his popularity among students, sets forth his specific doctrinal beliefs.Today''s students will discover that Ritschl is both an intriguing historical figure and a thinker worth grappling with. These essays, along with Philip Hefner''s extensive introduction, provide needed material for a reevaluation of Ritschl and of nineteenth century theology.Philip Hefner is Professor Emeritus of Systematic Theology at the Lutheran School of Theology at Chicago. He has written ''The Promise of Teilhard'' and a major work on Ritschl - ''Faith and the Vitalities of History''. He also edited ''The Scope of Grace'' and ''Changing Man: Threat and Promise''.