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Exploring the idea of luxury in relation to a series of neighbouring but distinct concepts including avarice, licentiousness, indulgence, vitality, abundance and waste, this study combines intellectual and cultural historical methods to trace discontinuities in the conceptual development of extravagance in seventeenth-century England.
Engaging with a wide range of texts on gift-theory, extending from Senecas De Beneficiis to Derridas Given Time, Selfish Gifts examines the importance of gift ethics and the rhetoric of honorable giving to the literature of late Elizabeth and early Stuart England. It demonstrates that the ideal of the freely given and disinterested gift shaped the language of early modern clientage, along with literary representations of patrons and patronage systems during this period. Selfish Gifts examines how early modern clients moved quickly and strategically to assimilate the language of competition and equality, characteristic of an emerging market economy, within their existing discourses of gift exchange, in order to maximize the rewards they might induce from an increasingly diverse group of patrons.
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