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This sequel to Analecta Husserliana Volume 100 proposes that the universal logoic flow gathers our rhapsodic cadences of reflection on reality in all their innumerable fluctuations, and sifts them to mold the intimate mind/soul inwardness that is faith.
This book uses the logos of life as the foundation for the retrieval of the metaphysical vision. In it, classic philosophical concerns are viewed in light of a New Enlightenment brought about by advances in the sciences of life and of human apprehension.
Employing her original concept of the ontopoiesis of life, the author uncovers the intrinsic law of the primogenital logos - that which operates in the working of the indivisible dyad of impetus and equipoise.
From Aristotle to the present, memory has been grasped as a trace or impression of lost reality - bridging physiological experience and consciousness.
Since this situation now involves the ultimate conditions of human existence, its demands have at last given to philosophy the impetus and direction needed for conceiving that the first and last of its concerns should be life itself.
THE NEW CRITIQUE OF REASON A new critique of reason is the crucial task imposed on the philosophy of our times as we emerge more and more from so-called "modernism" into a historical phase which will have to take its own paths and find its own determination.
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