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Evolution and the Sin in Eden discusses the introduction of sin to man from an evolutionary standpoint, proposing a new theory that proposes that God does not choose to bestow sanctifying grace on everyone indiscriminately by force while interfacing modern theology with modern science. Instead, he waits for people to seek it as the Church does by looking for a likelihood of Christian education before allowing Baptism. This allowance of freedom by God prevents him from bestowing grace on all who enter the world because of the massive sin it leads to. Yet Christ restores the original condition of humans before Adam's sin through grace and baptism as told by St. Irenaeus, who was closer to Apostolic Tradition than the more pessimistic St. Augustine.
In this provocative study, Zimmerman examines the creation myths of traditional cultures and compares them to Genesis in terms of symbolic content. While the Old Testament in general has only vague references to life in heaven, the myths discuss the notion of an after-life in a more vivid manner. Zimmerman makes the novel claim that Genesis and the creation myths of hunter-gatherers have a common source in the primeval revelation made by God. In this sense, Genesis owes much of its content to a revelation that has been kept alive by hunter-gatherers. Zimmerman also revisits the debate between fundamental creationists and evolutionists, contending that the Bible does not teach science but sacred doctrine.
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