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Catholics without Rome examines the dawn of the modern, ecumenical age, when "e;Old Catholics,"e; unable to abide Rome's new doctrine of papal infallibility, sought unity with other "e;catholics"e; in the Anglican and Eastern Orthodox churches.In 1870, the First Vatican Council formally embraced and defined the dogma of papal infallibility. A small and vocal minority, comprised in large part of theologians from Germany and Switzerland, judged it uncatholic and unconscionable, and they abandoned the Roman Catholic Church, calling themselves "e;Old Catholics."e; This study examines the Old Catholic Church's efforts to create a new ecclesiastical structure, separate from Rome, while simultaneously seeking unity with other Christian confessions. Many who joined the Old Catholic movement had long argued for interconfessional dialogue, contemplating the possibility of uniting with Anglicans and the Eastern Orthodox. The reunion negotiations initiated by Old Catholics marked the beginning of the ecumenical age that continued well into the twentieth century. Bryn Geffert and LeRoy Boerneke focus on the Bonn Reunion Conferences of 1874 and 1875, including the complex run-up to those meetings and the events that transpired thereafter. Geffert and Boerneke masterfully situate the theological conversation in its wider historical and political context, including the religious leaders involved with the conferences, such as Dollinger, Newman, Pusey, Liddon, Wordsworth, Ianyshev, Alekseev, and Bolotov, among others. The book demonstrates that the Bonn Conferences and the Old Catholic movement, though unsuccessful in their day, broke important theological ground still relevant to contemporary interchurch and ecumenical affairs. Catholics without Rome makes an original contribution to the study of ecumenism, the history of Christian doctrine, modern church history, and the political science of confessional fellowships. The book will interest students and scholars of Christian theology and history, and general readers in Anglican and Eastern Orthodox churches interested in the history of their respective confessions.
Two leading academic scholars offer the first comprehensive source reader on the Eastern Orthodox church for the English-speaking world. Designed specifically for students and accessible to readers with little or no previous knowledge of theology or religious history, this essential, one-of-a-kind work frames, explores, and interprets Eastern Orthodoxy through the use of primary sources and documents. Lively introductions and short narratives that touch on anthropology, art, law, literature, music, politics, women's studies, and a host of other areas are woven together to provide a coherent and fascinating history of the Eastern Orthodox Christian tradition.
Eastern Orthodox and Anglicans is the first sustained study of inter-Orthodox relations, the special role of the Anglican Church, and the problems of Orthodox nationalism in the modern age. Despite many challenges, the interwar years were a time of intense creativity in the Russian Orthodox Church. Russian emigres, freed from enforced isolation in the wake of the Russian Revolution, found themselves in close contact with figures from other Orthodox churches and from the Roman Catholic Church and all varieties of Protestant confessions. For many reasons, Russian exiles found themselves drawn to the Anglican Church in particular. The interwar years thus witnessed a concentrated effort to bridge the gap between Orthodox and Anglican. Geffert's book is a detailed history of that effort. It is the story of efforts toward rapprochement by two churches and their ultimate failure to achieve formal unity. The same political, diplomatic, historical, personal, and religious forces that first inspired contact were the ones that ultimately undermined the effort. Bryn Geffert recounts the history of an important chapter in the history of Christian ecumenism, one that is relevant to contemporary efforts to achieve meaningful interfaith dialogue.
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