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The recurring economic crises, or near crises, ...have slowly impressed the public mind that we have moved into an era signaling the end of affluence. The source as well as the visible symptom of these crises has been shortages of energy, which have made the average American realize that his habitual, wasteful lifestyle of uninhibited consumption is rapidly becoming impractical. At the same time, much has been written about the economic factors and problems associated with dwindling energy supplies, and there has been a good deal of off-handed speculation about imminent changes in social arrangements that must accompany the slowdown in economic growth. Yet theological reflection concerning the impact of diminished wealth on religious attitudes and values, and the social expectations underlying them, has been minimal; or at least it has not been done in a sustained and comprehensive way.... In [this book] the author assumes the task of such sweeping reflection
In this book, Carl Raschke and Susan Doughty Raschke argue that God's own self-revelation is neither exclusively male nor female but both at once. With this self-revelation of the "two in one," the authors contend that the Scriptures are actually a radical proclamation of gender equality. Basing their findings on historical, anthropological...
For theorists in search of a political theology that is more responsive to the challenges now facing Western democracies, this book tenders a new political economy anchored in a theory of value. The political theology of the future, Carl Raschke argues, must draw on a powerful, hidden impetus-the "e;force of God"e;-to frame a new value economy. It must also embrace a radical, "e;faith-based"e; revolutionary style of theory that reconceives the power of the "e;theological"e; in political thought and action.Raschke ties democracy's retreat to the West's failure to confront its decadence and mobilize its vast spiritual resources. Worsening debt, rising unemployment, and gross income inequality have led to a crisis in political representation and values that twentieth-century theorists never anticipated. Drawing on the thought of Hegel and Nietzsche as well as recent work by Michel Foucault, Jacques Derrida, Jean-Joseph Goux, Giorgio Agamben, and Alain Badiou, among others, Raschke recasts political theology for a new generation. He proposes a bold, uncompromising critical theory that acknowledges the enduring significance of Marx without his materialism and builds a vital, more spiritually grounded relationship between politics and the religious imaginary.
Concerning the changing shape of the university, this book sets out the social, historical and philosophical aspects of the current digital transformation of education.
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