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Surveys the many different impacts of Ciceronian theories on a diverse array of texts and authors between 1100 and 1550, presenting a counternarrative to the widely accepted belief in the dominance of Aristotelianism in early European political and social thought.
Medieval Europe, with its crusading fervour, is not generally thought of as a place of tolerance; divergence from the norm, whether social, political or religious, was not acceptable.
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