Join thousands of book lovers
Sign up to our newsletter and receive discounts and inspiration for your next reading experience.
By signing up, you agree to our Privacy Policy.You can, at any time, unsubscribe from our newsletters.
Those who have read Williams's earlier novels will not want to be told anything about Descent into Hell except that it is one of his best. Those who do not know the author's work will find that when they have read this novel, they will want to read all the others.
Do you mean, ' Sir Giles said, 'that the thing never gets smaller?''Never, ' the Prince answered. 'So much of its virtue has entered into its outward form that whatever may happen to it there is no change. From the beginning it was as it is now.''Then by God, sir, ' Reginald Montague exclaimed, 'you've got the transport of the world in your hands.'Neither of the two men made any answer. The Persian, sitting back in his chair, and Sir Giles, sitting forward on the edge of his, were both gazing at the thing which lay on the table. It was a circlet of old, tarnished, and twisted gold, in the centre of which was set a cubical stone measuring about half an inch every way, and having apparently engraved on it certain Hebrew letters. Sir Giles picked it up, rather cautiously, and concentrated his gaze on them. The motion awoke a doubt in Montague's mi
The Early Metaphysical Plays of Charles Williams (put in larger font at top of back page) Behold three plays by a major member of the Inklings, Charles Williams, none of which has been reprinted since 1930. The editor of his Collected Plays (1963) thought them unworthy of inclusion, but these works so surpass the general run of contemporary productions as to reveal how fresh an artist Williams was. We have been long deprived of these intriguing accomplishments. The Witch would hold the stage at any time, whereas The Chaste Wanton reads like a first rate radio drama of the 1930s. Rites of the Passion is an Easter liturgical choral work, first cousin to W. H. Auden's For the Time Being. With Three Plays, Williams anticipated the revival of the British religious verse drama by half a decade. These theological adventures are the forerunners of the plays of T. S. Eliot, Dorothy L. Sayers, and Christopher Fry. An excellent entry into Williams's world.
The purpose of this book is to provide brief biographies of certain historical figures whose names have for long been prevalent in English literature. These names are used not only in correct historical allusions, but as imaginative ideas; myths, one might almost say, of the English mind.-from the Preface Charles Williams was one of the finest-not to mention one of the most unusual-theologians of the twentieth century. His mysticism is palpable-the unseen world interpenetrates ours at every point, and spiritual exchange occurs all the time, unseen and largely unlooked for. His novels are legend, his poetry profound, and as a member of the Inklings, he contributed to the mythopoetic revival in contemporary culture.
When Charles Williams died in 1945 there remained to us of his work, besides his published books and those which he had in preparation for the press, a number of essays which had appeared in periodicals and elsewhere, many of which contain important statements of his ideas. A selection of these is printed here. -from the Introduction Charles Williams was one of the finest-not to mention one of the most unusual-theologians of the twentieth century. His mysticism is palpable-the unseen world interpenetrates ours at every point, and spiritual exchange occurs all the time, unseen and largely unlooked for. His novels are legend, and as a member of the Inklings, he contributed to the mythopoetic revival in contemporary culture.
After an opening chapter that examines the nature of poetry itself and analyzes its effect upon the reader, the author, in The English Poetic Mind, moves on to his main purpose, which is to try to reveal the source of the drive to creation in three of the greatest English poets: William Shakespeare, John Milton, and William Wordsworth. In each he identifies a particular kind of crisis that is the origin of the poetic impulse. In the light of these discoveries he addresses the achievements of several lesser poets and concludes with a chapter that, in a more general way, tentatively offers a vision of the paths poetry might take in the future.Introducing a duet of Charles Williams's best literary criticism on poetry: Reason and Beauty in the Poetic Mind The English Poetic Mind""Williams's deeper interest was in the way the nature of the act of poetic creation could be grasped from the reading of the poems themselves and the means by which the artists reached into and spoke from the hidden places of their imaginative power. . . . [These two books] will enable us to re-appraise, or perhaps encounter for the first time, the distinctive qualities of Charles Williams's approach to the art that was at the centre of his own creative life, poetry.""Brian Horne, from his new 2007 foreword Author and scholar Charles Williams (1886-1945) joined, in 1908, the staff of the Oxford University Press, the publishing house in which he worked for the rest of his life. Throughout these years, poetry, novels, plays, biographies, history, literary criticism, and theology poured from his pen. At the beginning of the Second World War the publishing house was evacuated to Oxford where, in addition to his own writing and his editorial work for the Press, he taught in the University.
Reason and Beauty in the Poetic Mind focuses upon the two intertwined themes of Reason and Beauty as they are expressed poetically in English literature. It begins with a chapter on the unique characteristics of poetic creation, ""The Ostentation of Verse,"" and then unfolds in an alternating pattern, analyzing the distinctive appearances of these two concepts in writers as various as William Wordsworth (Reason), Christopher Marlowe (Beauty), Alexander Pope (Reason), John Keats (Beauty), and John Milton (Reason). In the climactic penultimate chapter, there is a meditation on William Shakespeare's depiction of what the author calls ""the actual schism in Reason."" There follows a brief coda that moves beyond the confines of poetry to a contemplation of the wider religious dimensions that the literary investigation has opened up. ""Williams's deeper interest was in the way the nature of the act of poetic creation could be grasped from the reading of the poems themselves and the means by which the artists reached into and spoke from the hidden places of their imaginative power. . . . [These two books] will enable us to re-appraise, or perhaps encounter for the first time, the distinctive qualities of Charles Williams's approach to the art that was at the centre of his own creative life, poetry.""Brian Horne, from his new 2007 foreword Author and scholar Charles Williams (1886-1945) joined, in 1908, the staff of the Oxford University Press, the publishing house in which he worked for the rest of his life. Throughout these years, poetry, novels, plays, biographies, history, literary criticism, and theology poured from his pen. At the beginning of the Second World War the publishing house was evacuated to Oxford where, in addition to his own writing and his editorial work for the Press, he taught in the University.
Sign up to our newsletter and receive discounts and inspiration for your next reading experience.
By signing up, you agree to our Privacy Policy.