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Among the many thinkers belonging to the modern tradition, Hegel is the most incompatible with today's post-1989 absolute capitalism. His thematisation of historicity in the time of the end of history, his conception of communitarian subjectivity in the time of individualistic anomie, and, furthermore, his valorisation of the ethical State with the primacy of the political in the age of the deregulated market, prove to be prolifically irreconcilable with today's liberalist order. Diego Fusaro's book sets out to examine some of the main theoretical points in Hegel's work so as to bring them face to face with today's spiritual animal kingdom of global economic fanaticism.
Diego Fusaro's monograph on the influence of Epicurus on Marx's thought is multilayered. It not only explains Epicurean thought and how it impacted the young Marx, but also manages to do unto Marx what Marx did unto Epicurus.Marx employed Epicurus' critical stance toward Plato and Aristotle as an excuse, as it were, to drop not-so-subtle hints about the philosophy and politics of the Germany of his day.Fusaro, described by the influential paper La Repubblica (July 2013) as possibly the "brightest star in the Italian philosophical firmament of our times", employs Marx's critique of the German present of Marx's time to propose a critique of our own times, a critique of economic libertarianism and moral libertinism.Fusaro's underlying argument seems to be that we live in times that are nothing but Epicurean, in which dogmatic and hedonistic liberalism dominates our lives, as pensée unique.This monograph combines a twofold approach: the exoteric and the esoteric. Exoterically, it analyses of the long-ignored University dissertation of the young Karl Marx and the influences of Greek Atomism on the molding of Marx's thought system. Esoterically, or by implication, it analyses our contemporary world.
"Diego Fusaro's book invites us, in an original and striking fashion, to rethink and rediscover Marx following the fall of the Berlin Wall. The total domination of capitalism, the new world system, compels us to stop recounting edifying histories, even if it is the history of the 'freedom of the moderns'." André Tosel Professor Emeritus of Philosophy, University of Nice "I share Diego Fusaro's analysis: whereas Marx by himself is not enough today, it is also not possible to understand, criticise and finally overcome the contradictions of triumphant capitalism without Marx. ... From Fusaro's text emerges a Marx who is freed from dogmatism, scientism and the myth of guaranteed progress, but not from the ability to criticise injustice and to propose a real emancipation of humankind. A non-Marxist Marx..." Gianni Vattimo Professor Emeritus of Theoretical Philosophy, University of Turin Co-Author of Hermeneutic Communism and former MEP "At a time when we are witnessing a centralisation of power, concentration of wealth and commodification of everyday life, returning to Marx is indispensable for a critical philosophy of the contemporary. Diego Fusaro's superbly written book provides an original reading of Marx's metaphysics and its paradoxical fusion of idealism with materialism. What emerges is an ethical vision of politics that seeks to overcome the fantasised necessity of capitalism in the direction of a 'cosmopolitan communitarianism as the truth of social life'. Whatever the problems and deficiencies of Marx (and they are legion), Fusaro's Marxian meditations deserve the widest possible hearing." Dr Adrian Pabst Reader in Politics, University of Kent, Co-Author of The Politics of Virtue: Post-liberalism and the Human Future
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