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The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden (or lost) books of the Jewish Tanakh. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the cabala and the Talmud," it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health. The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures. Edited and illustrated by Edmund Kelly the Sixth and Seventh Books of Moses that holds its place in occult literature.
Written by Francis Barrett in 1801, The Magus is a collection of three books. Much of the material was actually collected by Barrett from older occult handbooks, as he hints in the preface: With over 500 pages, It is a collected works of the most famous magicians, such as Zoroaster, Hermes, Apollonius, Simon of the Temple, Trithemius, Agrippa, Porta (the Neapolitan), Dee, Paracelsus, Roger Bacon, Sir Edward Kelly and a great many others... Previous demonologists such as Binsfeld (1589) had drawn up lists that comprised a hierarchy of devils, and attributed them with the power to instigate people to commit the seven deadly sins. Lucifer was associated with Pride, Satan with Anger and so forth. In The Magus Barrett altered the "roster of devils" and Satan now became a prince of deluders (serving conjurers and witches). Edited and illustrated by Edmund Kelly The Magus is a Grimoire that holds its place in occult literature.
THE Grimoire of St. Cyprian was translated from the Spanish version entitled Libro de San Cipriano, Circa. 19th Century and refers to different grimoires from the 17th, 18th, and 19th centuries, all pseudepigraphically attributed to the 3rd century Saint Cyprian of Antioch. According to popular legend, Cyprian of Antioch was a pagan sorcerer who converted to Christianity. Edited and translated into English by Edmund Kelly, The Grimoire of St. Cyprian is the sorcerer's treasure that holds its place in occult literature.
The Picatrix is the most notorious grimoires of astrological magic and one of the most important works of medieval and Renaissance magic. With all four books of the Spanish translation circa 1256, Picatrix takes its rightful place as an essential occult text. Picatrix is an encyclopaedic work with over 400 pages of Hermetic magical philosophy, ritual, talismanic and natural magic. Picatrix is a composite work that synthesizes older works on magic and astrology. One of the most influential interpretations suggests it is to be regarded as a "handbook of talismanic magic Edited and translated into English by Edmund Kelly Picatrix is a Grimoire that holds its place in occult literature.
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