Books by Erich Auerbach

More than half a century after its translation into English, Erich Auerbach's Mimesis remains a masterpiece of literary criticism. A brilliant display of erudition, wit, and wisdom, his exploration of how great European writers from Homer to Virginia Woolf depicted reality has taught generations how to read Western literature. This new expanded edition includes a substantial essay in introduction by Edward Said as well as an essay, never before translated into English, in which Auerbach responds to his critics. A German Jew, Auerbach was forced out of his professorship at the University of Marburg in 1935. He left for Turkey, where he taught at the state university in Istanbul. There he wrote Mimesis, publishing it in German after the end of the war. Displaced as he was, Auerbach produced a work of great erudition that contains no footnotes, basing his arguments instead on searching, illuminating readings of key passages from his primary texts. His aim was to show how from antiquity to the twentieth century literature progressed toward ever more naturalistic and democratic forms of representation. This essentially optimistic view of European history now appears as a defensive--and impassioned--response to the inhumanity he saw in the Third Reich. Ranging over works in Greek, Latin, Spanish, French, Italian, German, and English, Auerbach used his remarkable skills in philology and comparative literature to refute any narrow form of nationalism or chauvinism, in his own day and ours. For many readers, both inside and outside the academy, Mimesis is among the finest works of literary criticism ever written. This Princeton Classics edition includes a substantial introduction by Edward Said as well as an essay in which Auerbach responds to his critics.

Der Kulturhistoriker Erich Auerbach (1892-1957) zahlt zu den bedeutendsten Kulturwissenschaftlern und Romanisten des 20. Jahrhunderts. Wie viele andere bedeutende Gelehrte emigrierte er fruh aus Deutschland, um der Verfolgung durch die Nationalsozialisten zu entgehen. Bereits 1929 erschien sein Buch zu Dante, das trotz des etwas komplizierten Titels einen runden Gesamtuberblick uber das dichterische Schaffen des italienischen Nationaldichters gibt. Auerbach spurte in der Gottlichen Komodie, Dantes Hauptwerk, viele Realismen auf. Ruckbezuge auf die Welt des Irdischen bleiben auch im Grauen der Holle, in der Hoffnung des Fegefeuers und in der religiosen Ekstase des Paradieses deutlich. Dante schildert beispielsweise viele Zeitgenossen und ihre Sunden, die dann entsprechend gebut werden. Bei Auerbach wird das Universum Dantes eindrucksvoll lebendig.

Tracing the transformations of classical Latin rhetoric from late antiquity to the modern era, this book explores the concerns such as: the historical and social contexts in which writings were received, and issues of aesthetics, semantics, stylistics, and sociology that anticipate the concerns of the new historicism.

Erich Auerbach's Dante: Poet of the Secular World is an inspiring introduction to one of world's greatest poets as well as a brilliantly argued and still provocative essay in the history of ideas. Here Auerbach, thought by many to be the greatest of twentieth-century scholar-critics, makes the seemingly paradoxical claim that it is in the poetry of Dante, supreme among religious poets, and above all in the stanzas of his Divine Comedy, that the secular world of the modern novel first took imaginative form. Auerbach's study of Dante, a precursor and necessary complement to Mimesis, his magisterial overview of realism in Western literature, illuminates both the overall structure and the individual detail of Dante's work, showing it to be an extraordinary synthesis of the sensuous and the conceptual, the particular and the universal, that redefined notions of human character and fate and opened the way into modernity.CONTENTSI. Historical Introduction; The Idea of Man in LiteratureII. Dante's Early PoetryIII. The Subject of the "Comedy"IV. The Structure of the "Comedy"V. The PresentationVI. The Survival and Transformation of Dante's Vision of RealityNotesIndex