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The path of true love never runs straight.Alonso and Luisa love each other. However there are a few obstacles to their happiness: the husband she was forced to marry; her uncle, the Regent of Spain; and Alonso's heritage as a Jew. Mix in the meddlesome Natale, whose loyalty is always to the highest bidder, and you have a story of a courageous couple determined to be happy together, despite the cards being stacked against them.Using the tumultuous period of Spain immediately following the deaths of Ferdinand and Isabella as her canvas, Erika Rummel paints a portrait of the era where Cardinals hold all the power, Jews are forcibly converted to Christianity yet still are not accepted in society, and spies are around every corner in every palace.About the AuthorErika Rummel has taught history at the University of Toronto and Wilfrid Laurier University, Waterloo. She divides her time between Toronto and Los Angeles and has lived in villages in Argentina, Romania, and Bulgaria. She is the author of more than a dozen books on social history, and has written five novels, Playing Naomi, Head Games, The Inquisitor's Niece, The Painting on Auerperg's Wall, and The Effects of Isolation on the Brain, an excerpt of which was awarded the Random House Creative Writing Award in 2011. She is the translator of the correspondence between Alfred Nobel and his Viennese mistress. Three Women and Alfred Nobel, a novel based on these letters, was released in September 2018.
Without the notes, Erasmus said, the texts of the Scripture were 'naked and defenceless,' open to criticism by uncomprehending readers and corruption by careless printers. The Annotations represent not only Erasmus' defence of the New Testament against such abuss, but also a reflection of his own philosophy, objectives, and working methods.In establishing the text and defending it against his opponents, Erasmus drew on manuscript sources, classical literature, patristic writings, scholastic exegesis, and the work of his immediate forerunners, Valla and Lefevre. He did not hesitate to point out the errors of illustrious writers like Jerome and established medieval authorities like Peter Lombard. In general he was appreciative of the early church Fathers and contemptuous of medieval commentators.As well as discussing the contents and aims of the Annotations, Erika Rummel investigates Erasmus' development from philologist to theologian and traces the prepublication history of the New Testament. She examines the critical reaction of conservative theologians to Erasmus' work and his replies, incorporated in later editions of the Annotations. The book ends by suggesting a wider field of research: the relationship between the Annotations and the corpus of Erasmian apologetic works.
Offers a collection of five satires from the Reformation period, written between 1517 and 1526. This title focuses on the impact and importance of a supporting cast of satirists whose ad hoc productions reached a wider audience, in a more visceral manner, than the rational approach which typified scholarly theological arguments.
Desiderius Erasmus was one of the most influential writers of his time and widely acclaimed as the principal Northern humanist. He was, however, not only a man of letters but also a shrewd observer of society, a sharp critic of the institutional church, and a scholar on the cutting edge of biblical studies.
A re-examination of the case of Johann Reuchlin, one of the best-known controversies of the 16th century.
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