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His critique of ethnophilosophy as a colonial, exoticising and racialized undertaking provoked contentious debates among African intellectuals on the proper methods and scope of philosophy and science in an African and global context since the 1970s.
Epistemic injustice points to experiences that we struggle to articulate due to the injuries of hegemonic speech. Detecting such injuries enables social philosophers and activists alike to name injustices, which have not been previously addressed as such. By looking at epistemic injustice in practice, this special issue seeks to analyze epistemologies of marginalized groups, pointing to hidden practices of power as well as silenced subject positions. The published articles investigate the workings of epistemic injustice in the fields of transgender identities, racial discrimination, legal mechanisms of retribution, disability, global social inequalities, and in theorizing justice.
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