Books by Gary Dorrien

Gary Dorrien expounds in this book the religious philosophy underlying his many magisterial books on modern theology, social ethics, and political philosophy. His constructive position is liberal-liberationist and post-Hegelian, reflecting his many years of social justice activism and what he calls "e;my dance with Hegel."e; Hegel, he argues, broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself; yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought.By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a religious philosophy that is simultaneously both Hegelian-as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation-and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by Soren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman.Dispelling common interpretations that Hegel's theology simply fashioned a closed system, Dorrien argues instead that Hegel can be interpreted legitimately in six different ways and is best interpreted as a philosopher of love who developed a Christian theodicy of love divine. Hegel expounded a process theodicy of God salvaging what can be salvaged from history, even as his tragic sense of the carnage of history cuts deep, lingering at Calvary.

In this book, the second of his three-volume history, Gary Dorrien explores American theological liberalism in its heyday--at the advent of the research university and the institutionally identified school. He argues that in its prime theological liberalism effected a creative blending of theological schools, featured a tension between its...

In this history of the rise, development, and near-demise of Karl Barth's theology, Gary Dorrien carefully analyzes the making of the Barthian revolution and the reasons behind its simultaneously dominating and marginal character. He discusses Barth's relationship to his predecessors and contemporaries, as well as to modern theologians, and...

In this concluding volume of his magisterial trilogy, Gary Dorrien sustains his previous definition of liberal theology and his mixture of theological, philosophical, and historical analysis, while emphasizing the unprecedented diversity of liberal theology in the postmodern age. Dorrien argues that liberal theology has been in crisis for the...

In this first of a three-volume, comprehensive series, Gary Dorrien mixes theological analysis with historical and biographical detail to present the first comprehensive interpretation of American theological liberalism. Arguing that the indigenous roots of American liberal theology existed before the rise of Darwinism, Dorrien maintains that...

In this in-depth historical analysis of evangelical theology, Gary Dorrien describes how evangelicalism has developed and matured. Beginning at the turn of the century and the start of the fundamentalist-modernist controversies, he notes the key figures and institutions of the evangelical movement. He also shows how evangelicalism has both...

The twentieth century saw a wide variety of theological stands that were often confusing. Gary Dorrien sorts through theological trends by focusing on the notions of Christ and word. He presents the story of recent theology in a narrative style that makes the book ideal for classroom use, integrating the major theologians of the century along...

Gary Dorrien's major work addresses the roots of and remedy to the current crisis in American Christian social ethics.Focusing on the story of American liberal Protestantism, the book examines in fascinating depth the three major movements in this century - the Social Gospel, Christian Realism, and Liberation Theology - in a way that also brings African American, feminist, environmentalist, Catholic, and other voices into the increasingly multicultural quest.Dorrien then carefully assesses the crisis of social Christian thought in a culture that is increasingly secular, materialistic, and dominated by capitalism. He shows how the progressive Christian vision of social and economic democracy can be redeemed in the face of its apparent defeat. He argues strongly for a social Christianity faithful to the spiritual reality and kingdom-oriented ethic of the way of Christ.Dorrien's engaging narrative, knowledgeable and fair analysis, and thoughtful proposal bring desperately needed clarity and commitment to the Christian social conscience.

The election of Barack Obama to the presidency in 2008 was hailed by many as a historic event and by some as the end of the Reagan era in American politics. But conservatives have condemned Obama from the beginning of his presidency, and many progressives charge that Obama has betrayed the causes that he espoused in 2008.  This book offers a brilliant critique of Obama's presidency and a powerful case that progressives should not give up on Obama. Gary Dorrien, described by Princeton philosopher Cornel West as "the preeminent social ethicist in North America today," argues that Obama is a figure of "protean irony and complexity." Obama has been a bitter disappointment in many ways, Dorrien contends, yet Obama also has historic achievements to his credit that are too often discounted.  Dorrien emphasizes the importance of Obama's story to his career and devotes chapters to the economic crisis, the health care reform debate, war and foreign policy, banking regulation and the federal budget, and the case for a progressive politics of the common good. Ultimately, Dorrien says, the Obama question is whether or not Obama's presidency will mark the end of the Reagan eräwhen giant corporations and the wealthy got whatever they wanted, military budgets soared, and American politics was ruled by the fantasy of tax cuts paying for themselves.  Dorrien argues that there is still time to redeem the hope of the 2008 election, bringing an end to the Reagan era. The Obama Question will stand as an insightful evaluation of a tumultuous presidency long after the next election has passed.

Sourcing the major traditions of progressive Christian social ethics social gospel liberalism, Niebuhrian realism, and liberation theology Gary Dorrien argues for the social-ethical necessity of social justice politics. In carefully reasoned essays, he focuses on three subjects: the ethics and politics of economic justice, racial and gender justice, and antimilitarism, making a constructive case for economic democracy, along with a liberationist understanding of racial and gender justice and an anti-imperial form of liberal internationalism. In Dorrien's view, the three major discourse traditions of progressive Christian social ethics share a fundamental commitment to transform the structures of society in the direction of social justice. His reflections on these topics feature innovative analyses of major figures, such as Walter Rauschenbusch, Reinhold Niebuhr, James Burnham, Norman Thomas, and Michael Harrington, and an extensive engagement with contemporary intellectuals, such as Rosemary R. Ruether, Katie Cannon, Gregory Baum, and Cornel West. Dorrien also weaves his personal experiences into his narrative, especially his involvement in social justice movements. He includes a special chapter on the 2008 presidential campaign and the historic candidacy of Barack Obama.