Books by Georg Wilhelm Friedrich Hegel

La logique subjective de Hegel / traduite par H. Sloman et J. Wallon; suivie de quelques remarques, par H. S. [Sloman]Date de l'edition originale: 1854Sujet de l'ouvrage: LogiqueConceptCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres faisant partie de cette collection ont ete numerisees par la BnF et sont presentes sur Gallica, sa bibliotheque numerique.En entreprenant de redonner vie a ces ouvrages au travers d'une collection de livres reimprimes a la demande, nous leur donnons la possibilite de rencontrer un public elargi et participons a la transmission de connaissances et de savoirs parfois difficilement accessibles.Nous avons cherche a concilier la reproduction fidele d'un livre ancien a partir de sa version numerisee avec le souci d'un confort de lecture optimal. Nous esperons que les ouvrages de cette nouvelle collection vous apporteront entiere satisfaction.Pour plus d'informations, rendez-vous sur www.hachettebnf.frhttp: //gallica.bnf.fr/ark: /12148/bpt6k272227k

A sweeping investigation of how knowledge is obtained by means of absolute truth, including how the spirit reveals itself as absolute reality, The Phenomenology of Mind is an intellectual tour-de-force and represents a great philosophical work for the ages. Originally published in German in 1807, Hegel proffers his unique viewpoint that knowledge is not separated from, nor outside of, absolute reality-but that knowledge is itself reality, and posits that reality is mental and spiritual. Presented here as two volumes in one, it includes:¿ Intention and Method of the Argument of the Phenomenology¿ Consciousness and Self-Consciousness¿ [The Nature of] Free Concrete Mind: Reason¿ [The Nature of] Free Concrete Mind: Spirit ¿ Absolute Knowledge¿ And much more...German philosopher GEORG WILHELM FRIEDRICH HEGEL (1770-1831) was born in Stuttgart and studied at Tübingen, where his contemporaries included Schelling and the poet Hölderlin. As a philosophical disciple of Kant, Hegel was of the Idealist School of philosophers and remained an unparalleled influence on German philosophy throughout the 19th century. Additional works by Hegel include: The Objective Logic (1812-13), The Subjective Logic (1816), Encyclopedia of the Philosophical Sciences in Outline (1817), and Philosophy of Right (1821).

An English translation of Hegel's introduction to his lectures on the philosophy of history, based directly on the standard German edition by Johannes Hoffmeister, first published in 1955. The previous English translation, by J. Sibree, first appeared in 1857 and was based on the defective German edition of Karl Hegel, to which Hoffmeister's edition added a large amount of new material previously unknown to English readers, derived from earlier editors. In the introduction to his lectures, Hegel lays down the principles and aims which underlie his philosophy of history, and provides an outline of the philosophy of history itself. The comprehensive and voluminous survey of world history which followed the introduction in the original lectures is of less interest to students of Hegel's thought than the introduction, and is therefore not included in this volume.

Hegel wrote this classic as an introduction to a series of lectures on the "philosophy of history." With this work, he created the history of philosophy as a scientific study. He reveals philosophical theory as neither an accident nor an artificial construct, but as an exemplar of its age.

G W F Hegel (1770-1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. This title notes the complex and controversial history of Hegel's text.

G.W.F. Hegel (1770-1831), the influential German philosopher, believed that human history was advancing spiritually and morally according to God's purpose. Volume 3 of his Lectures on the History of Philosophy begins with a survey of the philosophy of the middle ages, leaving the pagan world for the Christian and extending to the sixteenth century A.D.