Books by Ikechukwu Anthony Kanu

The present work is part of the outcome of the 2018 International Conference of the Association for the Promotion of African Studies, which had the theme African ideologies in a world of change. Heraclitus of Ephesus, an ancient philosopher and one of the important thinkers in human history, said that change is the basic law of nature and the condition of all things. All things are in a state of flux. You cannot step twice into the same river, for just as water in a river is ceaselessly changing, so are all things in a state of flux. In relation to Africas historical experience, Alik Shahadah observes that Africa is a continent where cultures have smashed through deserts; crossed trade routes; traveled through immigration borders, disregarding her notions of geography and race; and names, foods, cultures, religions, genetics have jumped between Asia and Africa, etc. with blatant disregard for our social constructions. The Association for the Promotion of African Studies, in her 2018 international conference, provided a context for African scholars to study African ideologies in a world of change, especially as it concerns politics and development in Africa from a variety of points of view. This piece, which is a collection of academic papers from seventeen scholars, focuses on the processes of change and disorganization of the various traditional, social, and cultural patterns and organizations and then on the possible recrystallization of some traditional elements within the more modern and differentiated societies.

This notwithstanding, over the years, the African culture in all its manifestations became the bulls eye for attack especially during the Atlantic Slave Trade, Colonialism, Racism. During these periods, Europe dealt coup de grace to the African personality, to his is-ness, by destroying the African cultural values. They disrespected African peculiarities, languages enriched with traditions of centuries, parables, many of them the quintessence of family and national histories; modes of thought, influenced more or less by local circumstances, local poetry which reveals the profundity of African literary wizardry. A lot of these were altered against the background that the African in all his susceptibilities is an inferior race and that it is needful to give him a foreign model beacon to emulate and follow. In our time of globalization, bringing about a new sweep of changes on the African cultural values, a more careful, historically grounded interpretation of the cultural changes occurring on the continent is, therefore, needed and for it to be useful, it should enable us to transcend the narrow and narrowing parameters that currently dominate the discourse on the processes and structures of change occurring in contemporary Africa. This piece is a great accomplishment by African scholars to do a grounded hermeneutics of the structures of changes taking place in Africa. The different chapters are the fruits of the 2018 International Conference of the Association for the Promotion of African Studies (APAS). The authors, like artists, combine originality with insightful imagination. They have carefully treated the historical, conceptual, basic and substantive issues in cultural change in Africa. Their coherent, systematic and encyclopedic approaches have the capacity to expand the intellectual and professional horizon of its readers.

This piece, which is a collection of papers presented at the 2018 International Conference of the Association of or the Promotion of African Studies, focuses on two major faces of violence in Africareligiopolitical violence and violence against women. It also studied the developments in literature in the face of changes taking place in Africa. The present work is one of the greatest developments in scholarship in African studies.

The present work focuses on the major inquiries in philosophy of religion. This work is unique in its own way, in the sense that it introduces something new to the corpus of literature that is often referred to as philosophy of religion. It introduces themes in African philosophy of religion, which is an area not often referred to in African philosophy, let alone in textbooks in philosophy of religion. As this work opens a new aperture in the study of the philosophy of religion, it is hoped that it would generate further interest in the study of African philosophy of religion.

For several decades, African philosophers have debated on the history, nature, and methodology of African philosophy, among others; however, this piece takes a different turn. It reflects on the disciplines of African philosophy. It is a work of twelve chapters and focuses on the major disciplines of African philosophy. This piece is a response to the recurrent question in the class of African philosophy: What are the disciplines of African Philosophy?

The present work on African philosophy brings in new freshness into the African philosophical enterprise as it introduces not just thoughts that could be categorized as African philosophy but also thoughts that were borne from the reflections of individual African philosophers. It covers a period that could be referred to as modern African philosophy. It includes philosophical activities in Africa between the fifteenth and early part of the twentieth century.