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Against the unjust legacies of the traditional sublime, James Williams defends an anarchist sublime: multiple, self-destructive and temporary; opposed to any idea of highest value to be shared by all, but always imposed on the powerless.
A revised, expanded and fully up-to-date critical introduction to Deleuze's most important work of philosophy. This second edition of Williams' classic text includes significant new material on the idea of intensity, Deleuze and science and questions of action after Difference and Repetition, all of which feed into current debates around Deleuzian practice in politics and ethics. He also engages with the recent foremost interpretations of Deleuze by Bryant, Sauvagnargues, Smith, Somers-Hall and de Beistegui which will help guide you through the key debates and oppositions. A final critical section introduces and gives brief descriptions of new works on Deleuze, contrasting the Williams reading with others. This is an essential resource for anyone working on Deleuze and looking for new insights into his work.
Throughout his career, Deleuze developed a series of original philosophies of time and applied them successfully to many different fields. Now James Williams presents Deleuze's philosophy of time as the central concept that connects his philosophy as a whole. Through this conceptual approach, the book covers all the main periods of Deleuze's philosophy: the early studies of Hume, Nietzsche, Kant, Bergson and Spinoza, the two great philosophical works, Difference and Repetition and Logic of Sense, the Capitalism and Schizophrenia works with Guattari, and the late influential studies of literature, film and painting. The result is an important reading of Deleuze and the first full interpretation of his philosophy of time.
This book offers the first critical study of Gilles Deleuze's The Logic of Sense, his most important work on language and ethics.
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