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What is the origin of the world and of life itself? Did a series of accidents and evolution bring about the world as we know it? Or is there a design and purpose behind it all? And if there is a design, is there an ultimate designer? A number of years ago, John Clayton, a second-generation atheist and respected scientist and teacher, set out to disprove the Bible from a scientific point of view. Instead, his six-year study brought him to a profound faith in the God of the Bible. Now, in this highly informative and easy to understand book, John Clayton and Nils Jansma -- a geotechnical engineer and geologist -- present convincing evidence that the Bible and the facts of science agree. As the public moves away from a belief in God as Creator of our heaven and earth, it becomes imperative that all believers be well informed on this vital subject. This book will become a resource you will use again and again.
An entertaining collection of 101 quintessential places, people, events, customs, lingo, and eats that help define the personality of this proud state.
Tells the story of Caroline Lockhart, a woman whose work and life teetered between realism and romanticism and who wrote novels 'like a man' yet ran her businesses and love affairs like a liberated feminist.
Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe and America. Clayton offers a fresh reading of the early modern history of philosophy and theology, arguing that awareness of such history, and the local uses of theistic argument, offer important ways of managing religious and cultural difference in the public sphere. He argues for the importance of historically grounded philosophy of religion to the field of religious studies and public debate on religious pluralism and cultural diversity.
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