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Le gouvernement representatif (3e ed.) / par M. J. Stuart Mill; traduit et precede d'une introduction par M. Dupont-WhiteDate de l'edition originale: 1877Sujet de l'ouvrage: Regime representatifCollection: Bibliotheque des sciences morales et politiquesCe livre est la reproduction fidele d'une oeuvre publiee avant 1920 et fait partie d'une collection de livres reimprimes a la demande editee par Hachette Livre, dans le cadre d'un partenariat avec la Bibliotheque nationale de France, offrant l'opportunite d'acceder a des ouvrages anciens et souvent rares issus des fonds patrimoniaux de la BnF.Les oeuvres faisant partie de cette collection ont ete numerisees par la BnF et sont presentes sur Gallica, sa bibliotheque numerique.En entreprenant de redonner vie a ces ouvrages au travers d'une collection de livres reimprimes a la demande, nous leur donnons la possibilite de rencontrer un public elargi et participons a la transmission de connaissances et de savoirs parfois difficilement accessibles.Nous avons cherche a concilier la reproduction fidele d'un livre ancien a partir de sa version numerisee avec le souci d'un confort de lecture optimal. Nous esperons que les ouvrages de cette nouvelle collection vous apporteront entiere satisfaction.Pour plus d'informations, rendez-vous sur www.hachettebnf.frhttp: //gallica.bnf.fr/ark: /12148/bpt6k1113311
WORK IS IN FRENCH This book is a reproduction of a work published before 1920 and is part of a collection of books reprinted and edited by Hachette Livre, in the framework of a partnership with the National Library of France, providing the opportunity to access old and often rare books from the BnF's heritage funds.
John Stuart Mill's classic has at its heart a brave (some might say Quixotic) attempt to define both the constraints on individual freedom, and the degree of coercion governments may legitimately use to limit that freedom. His solution is a "very simple principle" - that one may coerce only to defend oneself or others from harm. This deceptively straightforward axiom has deep social consequences - it would, for example, ban all government intervention to make populations behave 'better'. The resulting ramifications have been argued over by social scientists for more than 150 years, and never more so than in modern times.
Even if [Bentham and Coleridge] had had no great influence they would still have been the classical examples they are of two great opposing types of mind. . . . And as we follow Mill's analysis, exposition and evaluation of this pair of opposites we are at the same time, we realize, forming a close acquaintance with a mind different from either.
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