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This book offers nothing less than a comprehensive theory of the sacred object from the viewpoint of anthropology and the history of religion. Taking the riddle of fetishism as its starting point, it shows how people of all cultures ascribe immeasurable value to things, even to the point of making their own destiny dependent on them.
Decolonisation, modernisation, globalisation, the crisis of representation, and the 'cultural turn' in neighbouring disciplines have unsettled anthropology to such an extent that the field's foundations, the subjects of its study as well as its methods and concepts, appear to be eroded. It is now time to take stock and either abandon anthropology as a fundamentally untenable or superfluous project, or to set it on more solid foundations. In this volume some of the world's leading anthropologists - including Vincent Crapanzano, Maurice Godelier, Ulf Hannerz and Adam Kuper - do just that. Reflecting on how to meet the manifold institutional, theoretical, methodological, and epistemological challenges to the field, as well as on the continued, if not heightened, importance of anthropology in a world where diversity and cultural difference are becoming ever more important economically, politically, and legally, they set upon the task of reconstructing anthropology's foundations and firming up its stance vis-à-vis these challenges.'With a backward glance at earlier predictions of the demise of anthropology, the essays present a confident account of the future of the discipline. Defining in clear terms what it is that anthropologists do, a well-chosen group of distinguished contributors confront the diversity and internal distinctions that characterize the field, weigh the seriousness of the trend toward interdisciplinary studies in the human sciences, and redefine the strengths of the anthropological mode of knowledge production'.(Shirley Lindenbaum, Professor Emerita, City University of New York)
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