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A stellar cast of Anglican pastors and theologians from around the world reflect on the foundational teachings of global Anglicanism. Putting the Thirty-nine Articles in their biblical and historical context, they navigate some of the difficult terrain with clear and compelling application for today.Each article is preceded by a Bible text with study and reflection questions. The article is stated, and commented upon in a short article. There then follow discussion questions and a suggested prayer.This book is a great resource for churches to use as a study guide to reflect on the foundational articles of the Anglican church.
The epistles of the New Testament provide insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of theological questions. The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. In this RCS volume, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the New Testament epistles.
John Wesley is widely regarded as one of the prime movers of the Evangelical Revival of the 18th Century, so much so that opposition to Wesley is even now taken by some with little knowledge of Wesley's actual teaching to be straightforward opposition to the gospel itself. However, an intriguing question is unearthed in this lecture, which explores the relationships between Wesley and Whitefield, Toplady and Simeon. Dr. Gatiss comes to the conclusion that in addition to being 'strangely warmed' by the gospel, Wesley became increasingly heated in his almost pathological opposition to Reformed Anglican doctrine. Gatiss argues that this has subsequently been systematically hushed up and played down by historians and hagiographers alike, and considers some lessons for those engaged in controversies today. "I am happy to recommend this excellent assessment of John Wesley and George Whitefield's roles in the Calvinist controversy of the eighteenth century. Lee Gatiss is a steady guide through this challenging but vitally important subject." Thomas S. Kidd, Baylor University. Author of George Whitefield: America's Spiritual Founding Father."Once again we are indebted to Lee Gatiss who shows clearly that the Reformed faith of the Church of England is no indifferent matter but that the Reformation heritage is the thinking man's evangelicalism and does a better job of defending the truth of the biblical gospel of free grace than any semi-Pelagian alternative. Whitefield's grace in controversy is to be emulated, but also his clarity about what things really matter." Wallace Benn, former bishop of Lewes Dr. Lee Gatiss is Director of Church Society (www.churchsociety.org), Adjunct Lecturer in Church History at Wales Evangelical School of Theology, and Editor of The NIV Proclamation Bible. He has ministered in several Anglican churches and is the author / editor of many books and articles on theology, biblical interpretation, preaching, and church history including The True Profession of the Gospel (2010) and For Us and For Our Salvation (2012) published by the Latimer Trust.
Edmund Grindal (1516-1583) enjoyed a glittering career in the Church of England under Edward VI and Elizabeth I. The first generation of English Reformers saw in him the maturity and character to handle the temptations of preferment without losing the passion to reform or the backbone to resist intimidation.Yet he put it all on the line in a turbulent confrontation with Elizabeth I over the issue of freshly-prepared, locally-applied preaching. He saw this as God's instrument for the conversion of England; she wanted it massively restricted. In his defence of biblical preaching, and the training conferences he saw as key to its growth and success, we observe the courage of a man who tried to protect the church's doctrine from unwarranted outside interference."When many acquire the habit and reputation for jettisoning their principles for the sake of preferment and advance, let us hope to be inspired by those like Grindal, who are prepared to suffer professionally and politically when a clear but difficult stand becomes necessary." Lee Gatiss, from the lecture"There can be little doubt that the power of Christianity and, by extension that of the local church, is to a great extent a function of the vitality of preaching. In this lively and well researched essay Lee Gatiss shows the contribution of Archbishop Grindal as the latter took on Queen Elizabeth I to defend the role of preaching in the nascent National Church. Often vilified for his Protestantism, and weakness as leader of the Church, we are shown a different picture of a man of spiritual insight, courage, and faith. I have no doubt that this is as relevant for our day as it was four hundred years ago." Lord Carey of CliftonLee Gatiss is Director of Church Society, Adjunct Lecturer in Church History at Wales Evangelical School of Theology, and Editor of The NIV Proclamation Bible. He has ministered in several Anglican churches and is the author / editor of many books and articles on theology, biblical interpretation, preaching, and church history including The True Profession of the Gospel (2010), Preachers, Pastors, and Ambassadors (2011), and For Us and For Our Salvation (2012) published by the Latimer Trust.
In these days of spiritual ignorance in the country and doctrinal laxity in the church, many Anglicans look back to former times with a certain degree of wistfulness. One date lingers in the collective Anglican memory as suggestive of a golden era: 1662.Yet 1662 was not a good year for those to whom the gospel and a good conscience were more precious than the institutional church. Hundreds of ''evangelical'' puritan ministers were forced to leave the Church of England. Persecution of "dissenters" such as Richard Baxter, John Bunyan, and John Owen continued for a quarter of a century as they were banned from preaching and their like-minded congregations forbidden to meet.This study examines the reasons for the Great Ejection and Persecution, and the things modern day Anglicans and Free Churches can learn from these easily neglected events.Lee Gatiss is Associate Minister of St. Helen''s, Bishopsgate in the City of London and Editor of The Theologian: The Internet Journal for Integrated Theology at www.theologian.org.uk. Having read Modern History at New College, Oxford and trained for Anglican ministry at Oak Hill Theological College he completed a curacy in Northamptonshire before moving to London. He is a member of the Latimer Trust Theological Work Group and the Editorial Board of the journal Churchman.
"Whilst the Calvinistic doctrines were the language of our pulpits as well as of our Articles, the Reformation made a swift and extensive progress. But ever since our Articles and our pulpits have been at variance, the Reformation has been at a stand." (Augustus Montague Toplady)At every Coronation for over three hundred years, British Monarchs have promised to maintain, "the true profession of the gospel... the Protestant Reformed religion." At a time when many Evangelicals and Anglicans are questioning their theology and re-thinking their identity, it is more important than ever for us to remember this gospel of sovereign grace.This book shows how God has used the Reformed gospel of ''grace alone'' to revitalise churches riddled with immorality and flagging in meaning and purpose. With a focus on hymn-writer and theologian Augustus Toplady, it retells the story of Reformation and Revival for a new generation looking to draw strength from its roots."Toplady represented a strand of Anglicanism which sought to stand in continuity with both the Church of England''s Reformation roots and the more precise articulation of Reformed Orthodoxy. Lee Gatiss does a fine job of recovering this aspect of Toplady for today." (Carl Trueman, Westminster Theological Seminary)"Readers will find this study at once encouraging and challenging. It is a strong example of the way in which historical writing can be both responsible and transparently useful for the church today." (Garry Williams, The John Owen Centre, London). Lee Gatiss is a graduate of New College (Oxford), Oak Hill (London), and Westminster Seminary (Philadelphia), and has worked for churches in Oxford, Kettering, and London. He and his family live in Cambridge where he is researching seventeenth century biblical interpretation.
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