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The Kingdom of God Is Within You is a non-fiction book written by Leo Tolstoy. A philosophical treatise, the book was first published in Germany in 1894 after being banned in his home country of Russia. It is the culmination of thirty years of Tolstoy's thinking, and lays out a new organization for society based on an interpretation of Christianity focusing on universal love.The Kingdom of God is Within You is a key text for Tolstoyan proponents of nonviolence, of nonviolent resistance, and of the Christian anarchist movement.The title of the book originates from Luke 17:21. In the book Tolstoy speaks of the principle of nonviolent resistance when confronted by violence, as taught by Jesus Christ. When Christ says to turn the other cheek, Tolstoy asserts that Christ means to abolish violence, even the defensive kind, and to give up revenge. Tolstoy rejects the interpretation of Roman and medieval scholars who attempted to limit its scope."How can you kill people, when it is written in God's commandment: 'Thou shalt not murder'?"Tolstoy took the viewpoint that all governments who waged war are an affront to Christian principles. As the Russian Orthodox Church was-at the time-an organization merged with the Russian state and fully supporting state's policy, Tolstoy sought to separate its teachings from what he believed to be the true gospel of Christ, specifically the Sermon on the Mount.Tolstoy advocated nonviolence as a solution to nationalist woes and as a means for seeing the hypocrisy of the church. In reading Jesus' words in the Gospels, Tolstoy notes that the modern church is a heretical creation:"Nowhere nor in anything, except in the assertion of the Church, can we find that God or Christ founded anything like what churchmen understand by the Church."Tolstoy presented excerpts from magazines and newspapers relating various personal experiences, and gave keen insight into the history of non-resistance from the very foundation of Christianity, as being professed by a minority of believers. In particular, he confronts those who seek to maintain status quo:"That this social order with its pauperism, famines, prisons, gallows, armies, and wars is necessary to society; that still greater disaster would ensue if this organization were destroyed; all this is said only by those who profit by this organization, while those who suffer from it - and they are ten times as numerous - think and say quite the contrary."
Anna Karenina tells of the doomed love affair between the sensuous and rebellious Anna and the dashing officer, Count Vronsky. Tragedy unfolds as Anna rejects her passionless marriage and must endure the hypocrisies of society.
Wonderfully wide-ranging and enjoyable, this outstanding collection features highly acclaimed short stories by Tolstoy who is regarded as one of the greatest writers in history.Among Russian writers, Leo Tolstoy is probably the best known to the Western world, largely because of War and Peace, his epic in prose, and Anna Karenina, one of the most splendid novels in any language. But during his long lifetime, Tolstoy also wrote enough shorter works to fill many volumes.The seven parts into which this book is divided include God Sees the Truth, but Waits and A Prisoner in the Caucasus which Tolstoy himself considered as his best. How Much Land Does a Man Need? depicting the greed of a peasant for land; the most brilliantly told parable, Ivan the Foolthese are all contained in this volume. The book includes an active table of contents for easy navigation.CONTENTS:PART 1 : FOLK-TALES RETOLD1. The Godson2. The Empty Drum3. How Much Land does a Man Need?4. The Repentant Sinner5. The Three Hermits6. A Grain as Big as a Hens Egg7. The Imp and the CrustPART 2 : ADAPTATIONS FROM THE FRENCH8. Too Dear!9. The Coffee-House of SuratPART 3 : TALES FOR CHILDREN10. A Prisoner in the Caucasus11. The Bear-Hunt12. God Sees the Truth, but WaitsPART 4 : A FAIRY TALE13. The Story of Ivn the FoolPART 5 : STORIES GIVEN TO AID THE PERSECUTED JEWS14. Work, Death and Sickness15. Esarhaddon, King of Assyria16. Three QuestionsPART 6 : STORIES WRITTEN TO PICTURES17. Ilys18. Evil Allures, but Good Endures19. Little Girls Wiser than MenPART 7 : POPULAR STORIES20. A Spark Neglected Burns the House21. Two Old Men22. Where Love is, God is23. What Men Live byABOUT THE AUTHOR:Leo Tolstoy was a Russian writer who primarily wrote novels and short stories. Later in life, he also wrote plays and essays. His two most famous works War and Peace and Anna Karenina, are acknowledged as two of the greatest novels of all time and a pinnacle of realist fiction. Many consider Tolstoy to have been one of the worlds greatest novelists. Tolstoy is equally known for his complicated and paradoxical persona and for his extreme moralistic and ascetic views, which he adopted after a moral crisis and spiritual awakening in the 1870s, after which he also became noted as a moral thinker and social reformer.His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on non-violent resistance, expressed in such works as The Kingdom of God is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi and Martin Luther King, Jr.
This book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature.In an attempt to preserve, improve and recreate the original content, we have worked towards:1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, high quality images, and table elements, giving our readers the feel of holding a 'fresh and newly' reprinted and/or revised edition, as opposed to other scanned & printed (Optical Character Recognition - OCR) reproductions.2. Correction of imperfections: As the work was re-created from the scratch, therefore, it was vetted to rectify certain conventional norms with regard to typographical mistakes, hyphenations, punctuations, blurred images, missing content/pages, and/or other related subject matters, upon our consideration. Every attempt was made to rectify the imperfections related to omitted constructs in the original edition via other references. However, a few of such imperfections which could not be rectified due to intentional\unintentional omission of content in the original edition, were inherited and preserved from the original work to maintain the authenticity and construct, relevant to the work.We believe that this work holds historical, cultural and/or intellectual importance in the literary works community, therefore despite the oddities, we accounted the work for print as a part of our continuing effort towards preservation of literary work and our contribution towards the development of the society as a whole, driven by our beliefs. We are grateful to our readers for putting their faith in us and accepting our imperfections with regard to preservation of the historical content. HAPPY READING!
First published in 1914 after Leo Tolstoy's death, "Hadji Murad" was the author's last novel. Drawing upon his own experiences fighting for the Russian army, historical archives, and the true story of the real-life Hadji Murad, the story is a narrative based on actual events that occurred during the Russian war with the Chechens during the 1850's. "Hadji Murad" focuses on the life and struggles of its central character, a Chechen soldier who breaks ranks and flees to the side of the Russians in the hope that the Russians will help him free his family from the control of the Muslim religious leader Imam Shamil. Murad does not find the help he seeks though and is not trusted by many of the Russian military commanders, who view him as a potential spy. Frustrated by the lack of progress towards his goal, Murad eventually returns to try and rescue his imprisoned family himself with tragic consequences. "Hadji Murad" is the final masterpiece by a gifted writer which brilliantly examines the brutality and senselessness of war and contrasts it with the beauty of the human spirit and the importance of resistance in the face of injustice. This edition is printed on premium acid-free paper and follows the translation of Aylmer Maude.
The book is a brief autobiographical story of the author's struggle with a mid-life existential crisis. It describes his search for the answer to the ultimate philosophical question: "If God does not exist, since death is inevitable, what is the meaning of life?." Without the answer to this, for him, life had become "impossible".The story begins with the Eastern fable of the dragon in the well. A man is chased by a beast into a well, at the bottom of which is a dragon. The man clings to a branch that is being gnawed on by two mice (one black, one white, representing night and day and the relentless march of time). The man is able to lick two drops of honey (representing Tolstoy's love of his family and his writing), but because death is inevitable, he no longer finds the honey sweet.Tolstoy goes on to describe four possible attitudes towards this dilemma. The first is ignorance. If one is oblivious to the fact that death is approaching, life becomes bearable. The problem with this for him personally is that he is not ignorant. Having become conscious of the reality of death, there is no going back.The second possibility is what Tolstoy describes as Epicureanism. Being fully aware that life is ephemeral, one can enjoy the time one has. Tolstoy's problem with this is essentially moral. He states that Epicureanism may work fine and well for the minority who can afford to live "the good life," but one would have to be morally empty to be able to ignore the fact that the vast majority of people do not have access to the wealth necessary to live this kind of life.Tolstoy next states that the most intellectually honest response to the situation would be suicide. In the face of the inevitability of death and assuming that God does not exist, why wait? Why pretend that this vale of tears means anything when one can just cut to the chase? For himself, however, Tolstoy admits he is too cowardly to follow through on the most logically consistent response.Finally, Tolstoy says that the fourth that he is taking is the one of just holding on, living despite the absurdity of it, because he is not willing or able to do anything else. So it seems utterly hopeless - at least without God.So Tolstoy turns to the question of God's existence. After despairing of his attempts to find answers in classic philosophical arguments for the existence of God (e.g. the Cosmological Argument, which reasons that God must exist based on the need to ascribe an original cause to the universe), Tolstoy turns to a more mystical, intuitive affirmation of God's presence. He states that as soon as he said "God is Life," life was once again suffused with meaning. This faith could be interpreted as a Kierkegaardian leap, or a disingenuous compromise, but Tolstoy actually seems to be describing a more Eastern approach to what God is. The identification of God with life suggests a more monistic (or panentheistic) metaphysics characteristic of Eastern religions, and this is why rational arguments ultimately fall short of establishing God's existence: by misidentifying God, philosophical arguments miss the point. Tolstoy's original title for this work indicates as much, and his own personal "conversion" is suggested by an epilogue that describes a dream he had some time after completing the body of the text, confirming that he had undergone a radical personal and spiritual transformation.
Christian Martyrdom in Russia is an unchanged, high-quality reprint of the original edition of 1899.Hansebooks is editor of the literature on different topic areas such as research and science, travel and expeditions, cooking and nutrition, medicine, and other genres. As a publisher we focus on the preservation of historical literature. Many works of historical writers and scientists are available today as antiques only. Hansebooks newly publishes these books and contributes to the preservation of literature which has become rare and historical knowledge for the future.
This book is a result of an effort made by us towards making a contribution to the preservation and repair of original classic literature.In an attempt to preserve, improve and recreate the original content, we have worked towards:1. Type-setting & Reformatting: The complete work has been re-designed via professional layout, formatting and type-setting tools to re-create the same edition with rich typography, graphics, high quality images, and table elements, giving our readers the feel of holding a 'fresh and newly' reprinted and/or revised edition, as opposed to other scanned & printed (Optical Character Recognition - OCR) reproductions.2. Correction of imperfections: As the work was re-created from the scratch, therefore, it was vetted to rectify certain conventional norms with regard to typographical mistakes, hyphenations, punctuations, blurred images, missing content/pages, and/or other related subject matters, upon our consideration. Every attempt was made to rectify the imperfections related to omitted constructs in the original edition via other references. However, a few of such imperfections which could not be rectified due to intentional\unintentional omission of content in the original edition, were inherited and preserved from the original work to maintain the authenticity and construct, relevant to the work.We believe that this work holds historical, cultural and/or intellectual importance in the literary works community, therefore despite the oddities, we accounted the work for print as a part of our continuing effort towards preservation of literary work and our contribution towards the development of the society as a whole, driven by our beliefs. We are grateful to our readers for putting their faith in us and accepting our imperfections with regard to preservation of the historical content. HAPPY READING!
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