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Feminist Subversion and Complicity brings together contributions from women in Bangladesh, Nepal, Pakistan, Sri Lanka, and India who, while working at diverse kinds of institutions, are all closely involved in the intersection of development policy and gender. They offer critical feminist perspectives on governmental education and health projects, as well as legal reforms in these regions. As a whole, the essays reveal that, in general, feminist politics are not merely assimilated into governmental projects, but as part of the process of assimilation, they often serve as a subversive interruption, destabilizing and contesting orthodox meanings and assumptions.
This path-breaking study of women''s experience of litigation under personal laws (those that cover marriage and inheritance) raises vital questions of identity and citizenship. Why is it so difficult to disentangle woman ''as subject/citizen imbued with rights from that of being daughter, sister, wife, widow and the symbol of a community''? Why is it that both Hindu and Muslim women are unsuccessful in their claims for property despite appealing to different personal laws? By shifting the focus from the text of the law to an ethnography of litigation -- the nature of disputes, the attitudes of lawyers, the experiences in court, the logic of judgements, and so on -- the analysis highlights the crucial factors that are obscured in abstract discussions of ''rights''.
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