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These chapters explore a number of issues in the contemporary study of Paul raised by questing what it means to read Paul from within Judaism rather than supposing that he left the practice and promotion of living Jewishly behind after his discovery of Jesus as Christ (Messiah).This is a different question to those which have driven the New Perspective over the last thirty years, which still operates from many traditional assumptions about Pauls motives and behavior, viewing them as inconsistent with and critical of Judaism.
Paul's letter to the Romans is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways--whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage.
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