Books by Mark Neocleous

The violence and destruction hiding behind the obsession with immunity

Putting police power into the centre of the picture of capitalism

Examines the way that the state is imagined in terms traditionally associated with human subjectivity: body, mind, personality and home. Around these themes, this book attempts to weave a set of arguments concerning the three icons of the political imagination - the political collective, the sovereign agency and the enemy figure.

This book brings together a range of diverse discussions about security in order to sustain a genuine critique of the subject. It is unique in its examination of the historical and political links between social security and national security and in its assessment of the way that emergency powers (as the most intense realisation of the rhetoric of 'national security') have been synthesised with 'normal' law.Among other ideas and concepts, Mark Neocleous discusses the place of security in the liberal tradition of political theory. Building on insights from Foucault and Marx, he argues that liberalism's central category is not liberty, but security. He also deals with the role of security in justifying the introduction and continuation of emergency powers through a historical excavation of the state of emergency, a political reading of the way emergency powers are only tangentially concerned with warfare, and a theoretical reading of the debate between Schmitt and Benjamin.

Why is liberalism so obsessed with waste? Is there a drone above you now? Are you living in a no-fly zone? What is the role of masculinity in the 'war on terror'? And why do so many liberals profess a love of peace while finding new ways to justify slaughter in the name of 'peace and security'? In this, the first book to deal with the concepts of war power and police power together, Mark Neocleous deals with these questions and many more by radically rethinking the relationship between war power and police power.

Examines the use of metaphors of monstrosity and the place of the dead in political theory, specifically in relation to conservatism, Marxism and fascism.