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Mark Rifkin examines nineteenth-century Native writings by William Apess, Elias Boudinot, Sarah Winnemucca, and Zitkala-Sa to rethink and reframe contemporary debates around recognition, refusal, and resurgence for Indigenous peoples.
Mark Rifkin turns to black and indigenous speculative fiction to show how it offers a site to better understand black and indigenous political movements' differing orientations in ways that can foster forms of mutual engagement and cooperation without subsuming them into a single political framework in the name of solidarity.
Mark Rifkin explores how Indigenous experiences with time and the dominance of settler colonial conceptions of temporality have affected Native peoplehood and sovereignty, thereby rethinking the very terms by which history is created and organized around time by.
How queer Native writers use the erotics of lived experience to challenge both federal and tribal notions of "Indianness"
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