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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface.We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 edition. Excerpt: ...light of the eyes of the Imam Hassan, thou art 'my beloved remembrance of him; ask me not this; urge me not, entreat me not; to have lost Ali-Akber is enough." I I Kassem answers: --"-That Kassem should live and Ali-Akber be martyred--sooner let the earth cover me! 0 king, be generous to the beggar at thy gate. See how my eyes run over with tears and my lips are dried up with thirst. Cast thine eyes toward the Waters of the heavenly Euphrates! I die of thirst, ' 'grant me, O thou marked of God, a full pitcher of the water of life! it flows in the Paradise which awaits me." Hussein still refuses; Kassem breaks forth in complaints and lamentations, his mother comes to him and learns the reason. She then says: --"Complain not against the Imam, light of my eyes, only by his order can the commission of martyrdom seventy witnesses, all righteous, and among the twoand-seventy is thy name. Know that thy destiny of death is commanded in the writing which thou wearest on thine arm." This writing is the testament of his father Hassan. He bears it in triumph to the Imam Hussein, who finds written there that he should, on the death-plain of Kerbela, suffer Kassem to have his will, but that he should marry him first to his daughter Zobeyda. "Consider," he says, "there lies Ali-Akber, mangled by Under this sky of ebon blackness, how can joy show her face? Nevertheless if thou commandest it, what have I to do but obey? Thy Kassem consents, though in astonishment. the enemies' hands! commandment is that of the Prophet, and his voice is that of God." reluctance of the intended bride and of all the women But Hussein has also to overcome the of his family. "Heir of the vicar of...
Poet, education reformer, social theorist and passionate critic of Victorian England condemned an industrial society in 'bondage to machinery' and argued instead that the wonder and joy of culture - in particular the 'sweetness and light' of classical civilization - were essential to human life. This book deals with his works.
First published in 1869, Culture and Anarchy debates questions about the nature of culture and society. Arnold asks what good culture can do and how it can best be disseminated. This edition reproduces the first book version and enables readers to appreciate its historical context and its continued importance.
A selection from Arnold's writing on education, other than Culture and Anarchy. All the pieces stem from his work as Inspector of Schools: they illustrate his concern both with the principles that must be established as a basis for the education of an industrial democracy and his practical concern with the day-to-day running of schools.
This work argues for reason over anarchy and seems to advocate what many see as an elitist model of culture. This edition adds to the debate with essays from Maurice Cowling, Gerald Graff, Samuel Lipman and Steven Marcus.
Matthew Arnold's Culture and Anarchy (1869) is one of the most celebrated works of social criticism ever written. It has become an inescapable reference-point for all subsequent discussion of the relations between politics and culture, and it has exercised a profound influence both on conceptions of the distinctive nature of British society, and on ideas about education and the teaching of literature more generally. This edition establishes the authoritative text of this much-revised work, and places it alongside Arnold's three most important essays on political subjects - Democracy, Equality, and The Function of Criticism at the Present Time. The editor's substantial introduction situates these works in the context both of Arnold's life and other writings, and of nineteenth-century intellectual and political history. This edition also contains a chronology of Arnold's life, a bibliographical guide and full notes on the names, books, and historical events mentioned in the texts.
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