Books by Michael Eldred

How are core social phenomena to be understood as modes of being? This book offers an alternative approach to social ontology. Recent interest in social ontology on the part of mainstream philosophy and the social sciences presupposes from the outset that the human being can be cast as a conscious subject whose intentionality can be collective. By contrast, the present study insistently poses the crucial question of who the human being is and how they sociate as whos. Such whoness is a clean-cut departure from the venerable tradition of questioning whatness (quidditas, essence) in philosophical thinking. Casting human being hermeneutically as whoness opens up new insights into how human beings sociate in interplays of mutual estimation that are simultaneously social power plays. Hitherto, the ontology of social power in all its various guises, has only ever been implicit. This book makes it explicit. The kind of social power prevalent in capitalist societies is that of the reified value embodied in commodities, money, capital, & co. Reified value itself is constituted through an interplay of mutual estimation among things that reflects back on the power interplay among whos. In this way a new critique of capitalism becomes possible.

Freedom, value, power, justice, government, legitimacy are major themes of the present inquiry. It explores the ontological structure of human beings associating with one another, the basic phenomenon of society. We human beings strive to become who we are in an ongoing power interplay with each other. Thinkers called as witnesses include Plato, Aristotle, Anaximander, Protagoras, Hobbes, Locke, Adam Smith, Hegel, Marx, Schopenhauer, Heidegger, Schumpeter, Hayek, Schmitt, Ernst Junger, et al.

The first aim is to provide well-articulated concepts by thinking through elementary phenomena of today's world, focusing on privacy and the digital, to clarify who we are in the cyberworld - hence a phenomenology of digital whoness. The second aim is to engage critically, hermeneutically with older and current literature on privacy, including in today's emerging cyberworld. Phenomenological results include concepts of i) self-identity through interplay with the world, ii) personal privacy in contradistinction to the privacy of private property, iii) the cyberworld as an artificial, digital dimension in order to discuss iv) what freedom in the cyberworld can mean, whilst not neglecting v) intercultural aspects and vi) the EU context.

We live today surrounded by countless digital gadgets and navigate through cyberspace as if it were the most natural thing in the world. This digital cast of being, however, comes from a long history of philosophical and mathematical thinking in which the Western will to productive power over movement has attained its consummation. This study traces the digital dissolution of beings from the Pythagoreans, Plato and Aristotle's ontology via Cartesian mathematical science through to our digitized economy and telecommunications. With an appendix reinterpreting quantum mechanical indeterminacy phenomenologically.