Books by Miklos Szentkuthy

Written between Szentkuthy's first major work, Prae (1934), and the first book of the St. Orpheus Breviary (1939), Chapter on Love (publ. 1936) exemplifies well Szentkuthy's writing of excess. An attempt at polyphonic writing, it brings together the perspectives of an unlikely set of characters including the mayor of a doomed Italian city, given to debilitating "impressionism" - a penchant for observing and analyzing-apart the minutest shades of reality -, a nihilistic pope, a hanged brigand, a courtesan and her decadent pubertal adorer. They pass through the pages of this quixotic and compelling book under the threat of imminent catastrophe, filling chapter after chapter with passionate, self-generating theorizing and (mock-)philosophizing on the margins of Empedocles, life and death, female stockings, endingness and changeability, ethics and aesthetics, vitality and law, chaos and social order grounded in horror vacui, the forever elusive other person - all enmeshed with well-nigh self-parodic, idiosyncratic feats of ratiocination and theorizing driven ad absurdum, which proliferate on the analogy of (free) association.¿The common denominator of their analytical furore and the yarns they spin is love, which touches not only on the human being, but the whole of nature, from the realm of plants to that of minerals. Szentkuthy's book may don the costume of a historical novel, but it stands under the sign of the pseudo: its deliberately vague setting, somewhere in Italy toward the end of the Renaissance, is in fact but a mask which allows for anachronism (of realia, ideas, data, and even terminology) to ooze through, as the characters and their observations are our contemporaries in every respect.¿Baroque and exuberant, of a sweeping melancholia and at times savage humor, a (mock-)treatise written with an abundance of striking, distant associations that evoke Surrealist practices, this strange novel tantalizingly shows a path not taken by experimental modernism, of the contrapuntal use of point-of-view converted into a contrapuntal use of analytic, essayistic observations of reality, and points towards Szentkuthy's monumental meditations on history sub specie whatsit in the St Orpheus Breviary epic.

Black Renaissance, the second volume of the St. Orpheus Breviary, is the continuation of Miklos Szentkuthy’s synthesis of 2,000 years of European culture. St. Orpheus is Szentkuthy’s Virgil, an omniscient poet who guides us not through hell, but through all of recorded history, myth, religion, and literature, albeit reimagined as St. Orpheus metamorphosizes himself into kings, popes, saints, tyrants, and artists. At once pagan and Christian, Greek and Hebrew, Asian and European, St. Orpheus is a mosaic of history and mankind in one supra-person and veil, an endless series of masks and personae, humanity in its protean, futural shape, an always changing function of discourse, text, myth, & mentalite. Through St. Orpheus’ method, disparate moments of history become synchronic, are juggled to reveal, paradoxically, their mutual difference and essential similarity. “Orpheus wandering in the infernal regions,” says Szentkuthy, “is the perennial symbol of the mind lost amid the enigmas of reality. The aim of the work is, on the one hand, to represent the reality of history with the utmost possible precision, and on the other, to show, through the mutations of the European spirit, all the uncertainties of contemplative man, the transiency of emotions and the sterility of philosophical systems.” In Black Renaissance, the dramatic scenes and philosophical passages (never a fog of abstractions, more the world and tone of Nietzsche’s Zarathustra) parade before the reader ostensibly as three characters, by way of three Orphean masks: Renaissance and baroque composer Claudio Monteverdi, architect and engineer Filippo Brunelleschi, and a tutor to the young Elizabeth Tudor. From Monteverdi’s impassioned search for an opera subject in the works of Tacitus to his meditations on divinities, to Brunelleschi’s diving into the works of Herodotus so as to illustrate Greek history, Szentkuthy veers through the Renaissance, sounding a pessimistic ‘basso continuo’ on psychology, sin, metaphysics, truth and relativism. Through Orpheus’ final mask, that of the tutor of Elizabeth, it is eros and theology, two of Szentkuthy’s fundamental concerns, that receive yet another complex and engrossing dramatization. Metaphysics, Rationalism, and existentialist despair all spin through the author-narrator’s kaleidoscope as he closes his Black Renaissance by discoursing on the Revelation of St. John the Divine. A thousand attempts at defining physical and spiritual, heavenly and earthly love all fail.

Unique in Hungarian literature, at the time of its first appearance in 1935, Towards the One & Only Metaphor was greeted with plaudits by such leading Hungarian critics as László Németh, András Hevesi, and Gábor Halász, with Németh declaring: "Szentkuthy's invention has the merit that he pries writing open in an entirely original manner. . . Where everything was wobbling the writer either joins the earth-shaping forces, or else he sets up his culture-building laboratory over all oscillations. Seated in his cogitarium, even in spite of himself, Szentkuthy is brother to the bellicose on earth in the same way as a cloud is a relative to a plow in its new sowing work."Szentkuthy referred to this nearly unclassifiable text as a Catalogus Rerum, "an index that is of entities and phenomena, a Catalogue of Everything in the Entire World." In a sequence of 112 shorter and longer passages, Szentkuthy has recorded his experiences and thoughts, reflected on his reading matter as well as political, historical, and erotic events, moving from epic subjectivity to ontological actualities: "Two things excite me: the most subjective epic details and the ephemeral trivialities of my most subjective life, in all their own factual, unstylized individuality - and the big facts of the world in their allegorical, Standbild-like grandiosity: death, summer, sea, love, gods, flowers."Similar in kind to the ruminative waste books of Lichtenberg and the journals of Joubert, while Towards the One and Only Metaphor is a fragmentary text, at the same time, it is ordered, like a group of disparate stars which, when viewed from afar, reveal or can be perceived to form a constellation - they are sculpted by a geometry of thought. Szentkuthy conjures up and analyzes spectacle and thought past and present with sensitivity, erudition, and linguistic force. As András Keszthelyi observed, the text is essentially something of a manifesto, "an explicit formulation of the author's intentions, his scale of values, or, if you wish: his ars poetica." Through dehumanization, Szentkuthy returns us to the embryo and the ornament, but so as to bring us into the very particles of existence. Towards the One and Only Metaphor is also a confessional, a laying bare of the heart, even through masks, but in moving beyond the torpid self-obsession that rules our age, Szentkuthy's revelations yield forth the x-ray of a typus, and like Montaigne and Rousseau, he is equally revealing, entertaining, and humorous. Now available in English for the first time, Towards the One & Only Metaphor is destined to stand as one of the principal works of world literature of the 20th century.