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Preface: Loving humanity is an extension of democratic citizenship education.- Chapter 1: Educational encounters, mutuality, trust and respect.- Chapter 2: Educational encounters as friendships.- Chapter 3: Educational encounters, autonomy and liberty.- Chapter 4: Educational encounters, deliberative iterations, and everyday talk.- Chapter 5: Educational encounters as loving relations.- Chapter 6: Educational encounters, and liquid love.- Chapter 7: Educational encounters, critical praxis and love.- Chapter 8: Educational encounters and the promise of a love that can heal hatred.- Chapter 9: Educational encounters and whatever singularity (the lovable).- Chapter 10: On thinking differently about educational encounters: on subjective (loving) encounters.
This book examines how democratic education is conceptualised by exploring understandings of emotions in learning. Synthesising Muslim scholarship with the perspectives of the Western world, the book draws on scholars such as Ibn al-Arabi, Ibn Sina (Avicenna) and Fazlur Rahman to offer an enriched and expanded notion of democratic education.
This book explores the complicated question of the regulating of speech at universities in South Africa. The authors discuss whether the potential harm of hate speech is sufficient justification for limiting free speech-and how doing so may affect the democratic project.
It argues that by opening up educational encounters to allow for 'dissent' - that is, disagreement, criticism and open dialogue - our everyday social life experiences and relationships would flourish, and potentially allow for a more peaceful and harmonious co-existence alongside those with whom we disagree.
Contemporary impressions of Islam - especially in the post-9/11 world - are creating daunting challenges for Muslims everywhere. Muslim women, because of their specific mode of attire, seem to be at the forefront of the growing skepticism surrounding Islamic education. Ironically, it would appear that the same detailed attention devoted by Islamic scholars to the conduct of Muslim women now surfaces in contemporary debates, focusing on the exclusionary practices they remain subjected to in their communities. Yet because these debates seldom move beyond continued diatribes against Muslim women's subjugation to entrenched societal norms of male chauvinism, little is known about what has given shape to their identity and sense of belonging. This book attempts to further the debate in two ways: Firstly, it offers an insight into how some Muslim women engage with one another and with society more generally, and how their practices reflect the plurality of interpretations constitutive of Islam both within and outside the spheres of cosmopolitanism. Secondly, it offers the opportunity to consider how a renewed Islamic education informed by the principles of democratic citizenship education can begin to reshape multifarious forms of engagement by, with and among Muslim women.
This book draws upon ethical dimensions of Muslim education as a means through which to address contemporary issues, such as social and societal conflicts, exclusion and marginalisation, and violence.
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