Books by Paul S. Chung

A study of critical theory and political theology is of a reconstructive character in seeking to relocate critical theory and political ethics in the context of alternative modernities at the level of postcolonial theory.

About the Contributor(s):Paul S. Chung is Associate Professor of Mission and World Christianity at Luther Seminary, St. Paul, Minnesota. He is the author of numberous books including of Reclaiming Mission as Constructive Theology (2012) and Church and Ethical Responsibility in the Midst of World Economy (2013).

Magisterial in scope and scrupulous in its investigation and attribution of sources, Church and Ethical Responsibility in the Midst of World Economy will take its place as an important document that contributes much in terms of prophetic praxis--it challenges those who are comfortably complacent and unwilling to be disturbed.

War and Social Welfare: Reconstruction after Conflict addresses the issues of rebuilding social assistance and pension programs in the wake of war.

Reclaiming Mission as Constructive Theology offers a compelling case for the need to integrate God's mission and missional church conversation with a public and post-colonial study of World Christianity. Driven by a commitment to publicly engaged theology that takes seriously the reality of Global Christianity, Paul Chung presents a vital new model for understanding the mission of God as a dynamic word-event. This is argued in conversation with contemporary missional theology and analysis of the development of Global Christianity, and as such brings important transcultural issues to bear on contemporary American conversations about the missional church. All of this serves to innovatively stimulate this missional church conversation and more directly address the various questions that arise in pursuing mission in a multiculuralized American society.

This book presents a heuristic and critical study of comparative theology in engagement with phenomenological methodology and sociological inquiry. It elucidates a postcolonial study of religion in the context of multiple modernities.