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This book offers a new account of Aristotle¿s practical philosophy. Kontos argues that Aristotle does not restrict practical reason to its action-guiding and motivational role; rather, practical reason remains practical in the full sense of the term even when its exercise does not immediately concern the guidance of our present actions.
This study claims to inaugurate the thematization of a phenomenology of perception in Heidegger. It argues that the temporality of perception serves as a conductor of the Heideggerian ontology of time, by splitting temporality into authentic and unauthentic modes.
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