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Jetzt beim Akademie Verlag: Sammlung Tusculum - die beruhmte zweisprachige Bibliothek der Antike! Die 1923 gegrundete Sammlung Tusculum umfasst ca. 200 klassische Werke der griechischen und lateinischen Literatur des Altertums und bildet damit das Fundament der abendlandischen Geistesgeschichte ab. Die Werke Ciceros, Ovids und Horaz' gehoren ebenso zum Programm wie die philosophischen Schriften Platons, die Dramen des Sophokles oder die enzyklopadische Naturgeschichte des Plinius. Die Reihe bietet die weltliterarisch bedeutenden Originaltexte zusammen mit exzellenten deutschen Ubersetzungen und kurzen Sachkommentaren. Von renommierten Altphilologen betreut, prasentiert Tusculum zuverlassige Standardausgaben mit klassischer Einbandgestaltung fur Wissenschaftler und Bibliotheken, Studenten und Lehrer sowie das allgemeine Publikum mit Interesse an antiker Dichtung und Philosophie. Der Name der Reihe geht auf die ehemalige Stadt Tusculum in Latium zuruck, in der Cicero eine Villa besa, die ihm als Refugium diente und in der er die Tuskulanen verfasste. Neben der hochwertig ausgestatteten Hauptreihe erscheinen in der Serie Tusculum Studienausgaben einschlagige Texte fur Universitat und Schule im Taschenbuch. Im Akademie Verlag startet die Reihe 2011 mit sieben wichtigen Neuerscheinungen.
The Theaetetus is one of Plato's dialogues concerning the nature of knowledge, written circa 369 BC.In this dialogue, Socrates and Theaetetus discuss three definitions of knowledge: knowledge as nothing but perception, knowledge as true judgment, and, finally, knowledge as a true judgment with an account. Each of these definitions is shown to be unsatisfactory.Socrates declares Theaetetus will have benefited from discovering what he does not know, and that he may be better able to approach the topic in the future. The conversation ends with Socrates' announcement that he has to go to court to face a criminal indictment.
Aristotle was one of history's greatest philosophers and one of Ancient Greece's seminal thinkers, a student of Plato's and a tutor of Alexander the Great's. The Categories is a short book where Aristotle places every object of human apprehension under one of ten categories.
The book elaborately discusses the various perspectives of Plato on a wide range of subjects. It presents the thoughts of Plato in the form of a conversation, between Socrates, Plato, and three different interlocutors.
The magnum opus of Plato's writings that detail out the utopia that Socrates had thought of when debating with his contemporaries in ancient Greece. While many people have criticized these views over the years, these ideas have sparked many ideas of what makes government work and what does not as well as laying down the foundations for our own democratic systems in the present day. Socrates has many things to say about people and society in general making it a very enlightening piece of work.
The only Platonic dialogue that takes as its central theme the fundamental Socratic question of the good, understood as that which makes for the best or happiest life. Following the translation is an appendix of parallel passages from other Platonic dialogues as well as related material from Aristotle, the Stoics, and Epicurus.
The legend of Atlantis -- you've heard about it, read about it, watched it on large and small screens. Now go straight to the source!Atlantis was first introduced by the Greek philosopher Plato in two "dialogues" he wrote in the fourth century B.C. His tale of a great empire that sank beneath the waves has generated countless books, dramatic adaptations, archeological expeditions, and more. It has also sparked thousands of years of debate and speculation. Did Plato mean his tale as ancient history, or just as a parable to help illustrate his philosophy? Why did he break it off in the middle, never completing our sole primary account of this "lost" civilization? And why did Aristotle, Plato's student, once say of Atlantis, "He who invented it also destroyed it."? In "The Atlantis Dialogue," you'll find everything Plato wrote about Atlantis, in the context he intended. Now you can read it and judge for yourself! ////////////////////////////////////////"The perfect reference for that lost civilization . . . This book has been the basis of much of my writings on Atlantis. Plato is probably the only true source of Atlantean history we have available today, and I highly recommend this text. It is accurate, concise, and understandable. Anyone who is a fan or student of Atlantis or history should, no, must have this book in their library." -- Sharon D. Anderson, author, "Atlantis: The Final Days""An easy read . . . Provides a good starting point for anyone wanting to learn more about the Atlantis myth." -- Judy Justice, Midwest Book Review, Mar. 2002 (Reviewer's Choice)////////////////////////////////////////SAMPLECRITIAS: Consider then, Socrates, if this narrative is suited to the purpose, or whether we should seek for some other instead.SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of being a fact and not a fiction? How or where shall we find another if we abandon this? We cannot, and therefore you must tell the tale, and good luck to you; and I in return for my yesterday's discourse will now rest and be a listener.CRITIAS: Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe. Of the combatants on the one side, the city of Athens was reported to have been the leader and to have fought out the war; the combatants on the other side were commanded by the kings of Atlantis, which, as I was saying, was an island greater in extent than Libya and Asia, and when afterwards sunk by an earthquake, became an impassable barrier of mud to voyagers sailing from hence to any part of the ocean. The progress of the history will unfold the various nations of barbarians and families of Hellenes which then existed, as they successively appear on the scene; but I must describe first of all Athenians of that day, and their enemies who fought with them, and then the respective powers and governments of the two kingdoms.
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