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Values, Virtues, and Vices, Italian Style is an interdisciplinary study that examines the lives and work of four historical figures: Caesar, Dante, Machiavelli, or Garibaldi, as well as Italian culture and the moral psychology of pride, arrogance, justification, excuse, repentance, and the concept of honor.
After introducing the early work of philosophers such as Plato, Aristotle, Epicurus, Cicero, Machiavelli, and Kant on the matter, this book critically examines the literature over the past four decades on the topic of posthumous harm.
"Happiness Is Overrated" begins with an historical overview of the development of the concept of 'happiness' from Plato to contemporary writers, highlighting the best scholarship emerging from philosophy, psychology, and sociology. Belliotti includes practical advice on how to attain happiness and addresses issues centered on the meaning of life.
A practical people not prone to be lured to philosophical abstraction for its own sake, the Romans looked toward philosophy for guidance on how to live. Though wary of Greek philosophy, the Romans would come to see the need for philosophies such as Stoicism, Epicureanism, Platonism, and Aristotelianism to point the way to leading the good life. With the help of these philosophies, they attempted to grapple with some of most enduring concerns of the human condition: Who am I? How should I live my life? What, if anything, is my destiny? Raymond Angelo Belliotti's Roman Philosophy and the Good Life provides an accessible picture of these major philosophical influences in Rome and details the crucial role they played during times of major social upheaval. Belliotti demonstrates the contemporary relevance of some of the philosophical issues faced by the Romans, and offers ways in which today's society can learn from the Romans in our attempt to create meaningful lives. Roman Philosophy and the Good Life will certainly intrigue those who are drawn to Roman history and politics, and especially those who enjoy viewing philosophy in action.
Machiavelli is usually understood as a thinker who separated morality from politics or who championed Roman, pagan morality over conventional, Christian morality. Belliotti argues, instead, that Machiavelli's innovation is his understanding of the perhaps irresolvable moral conflicts that exist within political leaders who fulfill the duties of their offices while accepting the authority of absolute moral principles. Machiavelli is a moral pessimist who insists that politicians must 'risk their souls' when performing their public responsibilities. Politicians and military leaders must dirty their hands in service to their constituents. This is especially the case when one strong man founds a state or reforms a corrupt state. History washes away_that is, excuses_many of the horrifying deeds that are required in such cases. Belliotti does not try to domesticate Machiavelli by picturing him as a liberal humanist inclined only toward free government. Nor does he paint him as a teacher of evil. Instead, the book offers a balanced understanding of the Florentine, with special focus on his insights and his myopias. Machiavelli's view of human nature and his conclusion that international affairs have always been and will always be a series of zero-sum contests lead him to stunning discoveries and glaring errors alike.
Jesus the Radical: The Parables and Modern Morality connects the lessons of six parables of the New Testament with philosophical issues structured around contemporary morality and the art of leading a good human life. In this manner, Raymond Angelo Belliotti highlights just how radical was the historical Jesus' moral message and how enormous a challenge he raised to the conventional wisdom of his time. More important, this book demonstrates how deeply opposed is Jesus' moral message to the dominant moral understandings of our time. Although our conventional morality is generally profoundly influenced by Judeo-Christianity, several of Jesus' revolutionary insights have been marginalized. By imagining how our world would appear if those insights were highlighted, we can perceive more clearly the people we are and the people we might become.Belliottis analysis of the parables will be of keen interest to professional philosophers, theologians, and educated lay people interested in the connections between religion and philosophy.
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