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In this lively series of conversations with writer Michel Treguer, Rene Girard revisits the major concepts of mimetic theory and explores science, democracy, and the nature of God and freedom. Girard affirms that "e;our unprecedented present is incomprehensible without Christianity."e; Globalization has unified the world, yet civil war and terrorism persist despite free trade and economic growth. Because of mimetic desire and the rivalry it generates, asserts Girard, "e;whether we're talking about marriage, friendship, professional relationships, issues with neighbors or matters of national unity, human relations are always under threat."e; Literary masters including Marivaux, Dostoevsky, and Joyce understood this, as did archaic religion, which warded off violence with blood sacrifice. Christianity brought a new understanding of sacrifice, giving rise not only to modern rationality and science but also to a fragile system that is, in Girard's words, "e;always teetering between a new golden age and a destructive apocalypse."e; Treguer, a skeptic of mimetic theory, wonders: "e;Is what he's telling me true...or is it just a nice story, a way of looking at things?"e; In response, Girard makes a compelling case for his theory.
In Battling to the End Ren Girard engages Carl von Clausewitz (1780-1831), the Prussian military theoretician who wrote On War. Clausewitz, who has been critiqued by military strategists, political scientists, and philosophers, famously postulated that "e;War is the continuation of politics by other means."e; He also seemed to believe that governments could constrain war. Clausewitz, a firsthand witness to the Napoleonic Wars, understood the nature of modern warfare. Far from controlling violence, politics follows in war's wake: the means of war have become its ends. Ren Girard shows us a Clausewitz who is a fascinated witness of history's acceleration. Haunted by the French-German conflict, Clausewitz clarifies more than anyone else the development that would ravage Europe. Battling to the End pushes aside the taboo that prevents us from seeing that the apocalypse has begun. Human violence is escaping our control; today it threatens the entire planet.
These hard-to-find writings afford an inside look at the emergence of Girard's scapegoat theory from his pioneering analysis of rivalry and desire. Girard unbinds the Oedipal triangle from its Freudian moorings, replacing desire for the mother with desire for anyone-or anything-a rival desires.
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