Books by Rudolf Steiner

Although these nine lectures were given to an audience that had been studying anthroposophy, or spiritual science, for many years, they were nevertheless described by Rudolf Steiner as an 'introductory course'. Given shortly after the Christmas Foundation Meeting, in which Rudolf Steiner refounded and renewed the Anthroposophical Society, these lectures reformulate the content of spiritual science from a condensed, personal, experiential point of view. What Steiner presented in his fundamental work Theosophy in a descriptive, systematic way, is complemented here with great intensity, challenging us to cultivate a living experience of the spiritual nature of ourselves and of the world. This volume is therefore an invaluable companion to the book Theosophy. Given the unique nature of these lectures, they are suitable for both the advanced student and the beginner who wishes to embark on an exploration, however tentative, of the vast range of Rudolf Steiner's work.

Rudolf Steiner demonstrates that there are twelve main philosophical standpoints, and that the future of philosophy rests not upon defending one and refuting the others, but in learning to experience the validity of them all.What convinces us of the truth of a certain point of view? Why do we find it difficult to comprehend viewpoints that differ from our own? What are the inner foundations of our knowledge? In these concentrated and aphoristic lectures, Steiner speaks of twelve main philosophical standpoints, and the importance of understanding each of them. An appreciation of the variety of possible world views not only sharpens and makes more flexible our own powers of thinking, but helps us to overcome a narrow-minded one-sidedness, promoting tolerance of other people and their opinions.Steiner goes on to explain how each standpoint is also coloured by a particular 'soul mood', which influences the way we actively pursue knowledge. Several philosophers and their works are characterised in this manner, throwing light on their contributions to human culture. Through such insight into the true nature of human thinking, we are led to understand the quality of cosmic thought and how, in Rudolf Steiner's words, the human being can be seen as a 'thought which is thought by the Hierarchies of the cosmos'.

Translation of Mantrische Spruche. Seelenèubungen II 1903-1925 (Dornach, Switzerland: Rudolf Steiner Verlag, 1999).

Written works by Rudolf SteinerCONTENTS: Foreword From Wahrspruchworte, Truth-Wrought-Words Verses for Children Verses for the Dead The Foundation Stone (two renderings) From the Mystery Dramas: Verse Passages from "The Portal of Initiation"; The Soul's Probation"; and "The Guardian of the Threshold" Prose Passages: Concerning and Including "The Dream Song of Olaf Åsterson" (From the Ancient Norwegian) and concerning Beauty, Truth, Goodness, Love, and Freedom References Index

These authoritative lectures, delivered during a period of deep crisis and conflict in world history, present a comprehensive spiritual teaching for contemporary humanity. Despite the raging world war, Rudolf Steiner was still actively touring Central Europe whilst simultaneously completing work on his architectural masterpiece, the first Goetheanum, in neutral Switzerland.The building of the Goetheanum - undertaken by a community of people from seventeen nations at war - forms a thematic backdrop to the lectures. In speaking of the walls in the new building, for example, Rudolf Steiner describes how their forms are not confining, but rather express an openness to the surrounding cosmos. Likewise, the carved motifs on the architraves of the wooden pillars are not fixed 'symbols' but are alive and continually metamorphosing . These observations are reflected in Steiner's broader discussions. He speaks of extending and deepening our connection with the world and the cosmos, going beyond our usual narrow limits and definitions to engage in 'community with the realities of existence'. We can do this, for example, with the so-called 'dead', who find it difficult to relate to sense-bound thinking. Rudolf Steiner explains how we can connect with them, greatly enriching our lives and 'making an enormous difference to their souls'. The distinction between fixed symbols and living motifs takes us to the core of anthroposophy, striving never to rest in inert forms of thought. In the field of education, Steiner thus warns about 'external measuring' of pupils and linear models of cognitive learning.Throughout the three lecture courses included here - which together form a kind of compendium of anthroposophy at the time - Steiner touches upon a wealth of absorbing themes, including the 'discovery' of America, the contrast between East and West, the qualities of European 'folk souls', Valentin Andreae's Chymical Wedding, and Darwinism. Regardless of his topic, however, Steiner consistently makes the urgent appeal that we 'grasp reality', looking further than abstract schemes of all kinds - such as social and political 'programmes' - to participate in the cosmos as conscious and fully human co-creators.'

8 lectures, Oslo, November 25 - December 2, 1921 (CW 79)The lectures in this book remain valid today for a world situation ever more desperate and in need of change based on spiritual-scientific knowledge. The need for developing "consciousness of the self as the spiritual essence of the free, individualistic, single-personality human being" is one of Steiner's unique contributions to the evolving history of humankind. This book marks a real milestone on that path.Self-consciousness is a translation from German of Die Wirklichkeit der höhren Welten (GA 79).

.".. volume 267 in the Collected Works (CW) of Rudolf Steiner ... translation of Seelenèubungen I, èUbungen mit Wort- und Sinnbild-Meditationen zur methodischen Entwicklung hèoherer Erkenntniskrèafter, 1904-1924, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1997"--Title-page verso.

1 Lecture, Cologne, Dec. 25, 1907 (CW 98)In this lecture, given on Christmas day, Rudolf Steiner reflects on the deep mysteries of the events surrounding Christ's incarnation, death, and resurrection on Earth. The foundation of his message was the three magi from the East and Goethe's poem "The Mysteries," told from the perspective of a kind of archetypal pilgrim of esoteric Christianity: "Here, in Goethe's poem, we have a wonderful phenomenon. We encounter a person who, in the simplest childlike words, not spoken out of his intellect and formed ideas, imparts to us the highest wisdom, the fruits, of his previous cognitions. He has transformed these cognitions into feelings and sentiments, and has, therefore, been called to lead others who may even have learned more conceptually. Such a pilgrim with a mature soul who has transformed into immediate feeling and sentiment much of what he had collected as knowledge in prior incarnations...such a pilgrim do we have before us in the person of Brother Marcus. As a member of a secret Brotherhood he is sent out with an important mission to another secret Brotherhood...."Die and be born--overcome what has been given to you originally in your three lower bodies. Kill it off, but don't kill it to wish death, but to purify what exists in the three bodies, so that you can conquer in the 'I' the power to reach more and more perfection. By killing off what has been given in the three lower bodies, the 'I' gains the power of perfecting. In the 'I' the Christ shall, within the Christ principle, take up the power of perfecting, even into the blood. Even into the blood shall the power be effective."This lecture was translated from Natur- und Geisteswesen - ihr Wirken in unserer sichtbaren Welt (CW 98)

Beginning with ten short extracts that span twenty years (from the 1880s to 1909), the first lecture sets the tone--Goethe sought spiritual science, Faust is the record of his striving, and we are led to see how Goethe's great drama is filled with embryonic insights that developed and became Anthroposophy. This theme is then developed, in lecture after lecture, with ever-deepening focus. Whether it is a question of the spiritual nature of matter, the reverence for truth and knowledge, reincarnation, the Mystery of Golgotha, evil, the nature of the elemental world, aesthetics, the challenge of our times, human destiny and the nature evolution, these lectures show Goethe as the great initiate and develop Anthroposophy--Spiritual Science--in a profoundly esoteric light.

11 lectures, Aug. 28, 1923-Aug. 29, 1924 (CW 319)"The anthroposophical approach to medicine and healing has been waiting in the wings of conventional Western medicine for more than seventy-five years. Now with the burgeoning acceptance of alternative, natural medicine in North America, anthroposophical medicine may finally take its rightful place at center stage. Why? Because it offers something that both alternative and conventional models lack: a spiritual model of the human, encompassing states of health and illness." (from the foreword)Rudolf Steiner, a scientist by training, lectured and wrote, at different times on medical subjects and advised physicians on their work. His view of medicine was both unconventional and precise. He could describe--based on his highly developed powers of observation and his spiritual research--processes of health and disease that escape conventional methods of medical observation.In all his lectures to doctors and in his explanations of anthroposophic medicine, Steiner emphasized that his medical concepts are not intended to replace conventional Western medicine, but to extend it; diagnosis and healing methods are expanded to include our soul and spirit.In these broadly ranging talks, Steiner introduces fundamental principles of anthroposophically extended medicine. Some of the most remarkable insights that anthroposophy brings to medicine are contained in this volume. For example, Steiner points out that the heart is not a pump and that its motion is a consequence, not the cause, of rhythmic movements in human beings."[Rudolf Steiner's] model of a spiritualized medicine could hold the key for the next growth phase in Western medicine, if it is to survive, flourish, and become consistently and deeply therapeutic instead of merely palliative." (from the foreword)Topics include - Health problems, such as hay fever, migraine, sclerosis, cancer, and childhood diseases- The polarity between nerve and liver cells- The functions of the spleen and the gallbladder- The three basic systems: sensory-nervous, rhythmic, and metabolic-limb- Regenerative and degenerative processes- The true nature of the nervous system- Suggestions for the use of minerals, plants, and artistic therapiesThe Healing Process is a translation of Anthroposophische Menschenerkenntnis und Medizin (GA 319).

Fundamentally, all of spiritual science ultimately aims to understand human beings in their essence, in their tasks and endeavours - in their necessary endeavours in the course of development.' - Rudolf Steiner. In the midst of the division and destruction of the Great War, Rudolf Steiner speaks of the spiritual unification of all human beings. Rather than preaching a traditional morality, however, he states esoteric facts as he perceives them, based on spiritual-scientific research. These observations relate to the powerful universal impulse of Christ - a healing spiritual force that works through the various nations and races, irrespective of creed or colour - as a source of potential unity. Rudolf Steiner describes this impulse as the central core of human evolution. It allows for a conscious and newly-acquired connection between all human beings, in the context of the continuing diversification and fragmentation of the human race. The central motif in these lectures relates to the appearance of Christ on earth - knowledge of his historical incarnation, as well as Christ's manifestation in the present and future periods of human development. Rudolf Steiner creates an arc from the pre-Christian mysteries through Gnosticism and the older studies of the early Church Fathers, to Scholasticism and neo-Scholasticism. After ancient faculties of clairvoyance had began to fade, he explains, human beings could no longer see beyond the world of outer appearances, and direct perceptions of Christ were therefore no longer possible. And so the question arose as to how limitations on human knowledge could be overcome - a question which remains pertinent in our time. Steiner asserts that only a transformation of thinking, enabling a living and conscious inner conceptual life, can allow for a true understanding of the relationship between the earthly Jesus and the cosmic Christ. Such living thinking leads in turn to direct experience. Other topics in this volume include the birth date of the 'two Jesus children'; the wisdom of Gnostic teachings; the provenance of the Cross; the mysteries of the Christmas festival; insights into ancient Christmas plays, and reflections on individual consciousness of karma in the future.

'Our contemporaries - who wish to keep to a narrow-minded and superficial outlook, are annoyed to find that spiritual science continually seeks the whole picture - that it has to create a bridge between the body and the soul, and truly explores how the psyche becomes corporeal and the body becomes psychological.' How do the soul and the spirit live in human physical bodies? In our materialistic age, in which the very existence of the metaphysical is widely rejected, such questions are rarely posed let alone addressed. In this exceptional series of lectures, Rudolf Steiner speaks in scientific detail about the connection of the subtle aspects of human nature - our soul and spirit - to our physical constitution. At the heart of this course are the well-loved 'Bridge' lectures, which appear in English for the first time in their wider context. Steiner discusses the solid, fluid, air and warmth bodies, and how these are connected with the various ethers, the 'I' and human blood. He goes on to describe how ideals and ideas impact the various aspects of the human constitution - how morality is a source of 'world creativity'- with moral thinking imbuing life into substance and will. Moral ideas have a positive effect, he says, whereas theoretical ones have a negative impact. In the realm of the moral, a new natural world comes into being, and thus the moral order and the natural order are intertwined. This volume also features Steiner's classic lecture on the Isis legend and its renewal today as divine wisdom - Sophia. Other themes include the mystery of Christ as the connection between the spiritual and physical sun; the permeation of the life of thought with will (love) and permeation of the life of will with thoughts (wisdom); the path to freedom and love and their importance in the universe; the metamorphosis of head and limbs through successive lives on earth; the threefold nature of the human form (head, thorax, limbs), the threefold nature of the soul (thinking, feeling, will) and the threefold nature of the spirit (waking, dreaming, sleeping).

'We learn gradually to raise our eyes not only to material existence; instead we discover spiritual entities and their actions wherever we look in the universe... We get to know the deeds of these spirits. We are alive and active and we are within the spiritual entities and their activities.' - Rudolf Steiner. >This classic series of lectures presents systematic knowledge on many different spiritual entities, ranging from the higher hierarchies of angels down to hindering demons. Basing his presentation on spiritual-scientific research, Rudolf Steiner intends to awaken us to the existence of these beings and how they interact with all aspects of our lives. Steiner describes how animals, plants and minerals have group souls - with even an inert stone having a spiritual counterpart in the invisible world. The various planets in the cosmos are connected to great spiritual beings and hierarchies too, as is the zodiac, which is not a static band of fixed stars but is also evolving. Steiner gives a remarkable picture of how Christ relates to the zodiacal constellations and to our own higher aspects. Spiritual entities are associated with the evolution of earth and the previous stages of its existence - and here Steiner elaborates relevant chapters of his book Occult Science, An Outline, explaining how our task on earth is ultimately to develop love rather than wisdom (which was the goal of earth's previous stage). From cosmic considerations, Steiner leads to the spirits of the kingdoms of nature - the elemental beings, with their four classes connecting to the four elements - gnomes, undines, sylphs and salamanders, or earth, water, air and fire spirits. He describes how elemental beings are created by human activities - with coercion of the views of others leading to 'demons', lying leading to 'phantoms', and bad social systems to 'spectres'. Spirits are also created in the association of humans and animals, whilst other spiritual entities connect us with the arts. Steiner emphasises the importance of developing and appreciating the arts - such as music, sculpture, architecture, painting and poetry - for the sake of humanity's future evolution.</p>

'When we consider the plant world in all its greenery, or the stars with their golden glory; when we look at all this without forming any judgement from within ourselves but instead permit the things to reveal themselves to us... then all things are transformed from what they were in the world of the senses into something entirely different - something for which no word exists other than one which is taken from our very life of soul...' - Rudolf Steiner. One of Rudolf Steiner's most fundamental objectives was to show how the spiritual world connects to and penetrates the material world. In doing so, he was pioneering a modern form of Rosicrucianism - countering traditional religious conceptions (that spirit and matter are polar opposites) as well as contemporary materialistic science (that ignores the existence of spiritual phenomena altogether). In this concise series of lectures, Rudolf Steiner shows how the human senses reveal the mysterious world of the will, which is at once a spiritual and physical phenomenon. The senses act as a portal connecting our physical and etheric bodies with what Steiner refers to as worlds of 'all-pervading will' and 'all-pervading wisdom'. He elaborates this theme, giving some unexpected and delightful insights into the senses of hearing and sight, and in particular how we experience colour. Steiner suggests that divine spiritual beings had different intentions for the formation of physical human beings, but that adversary powers caused disruption, leading to a more materialized constitution. He describes disorders in the connections between the human physical, etheric, astral and ego bodies, and the ill effects of one aspect overpowering the others. He gives insight into human glandular secretions, and why we need to eat and digest - also connected to the intervention of adversary beings. Among the many other themes tackled here, Rudolf Steiner describes the transformation of the human senses and organs, giving special consideration to the function of the larynx, which in future times will develop a special kind of reproductive power.

The remarkable discussions in this volume took place between Rudolf Steiner and workers at the Goetheanum, Switzerland. At Rudolf Steiner's instigation, the varied subject-matter was chosen by his audience. He took their questions and usually gave immediate answers. The astonishing nature of these responses - their insight, knowledge and spiritual depth - is testimony to Steiner's outstanding ability as a spiritual initiate and profound thinker. Accessible, entertaining and stimulating, the records of these sessions will be a delight to anyone with an open mind.In this particular collection, Rudolf Steiner deals with topics ranging from crystals to crocodiles! He discusses, among other things: speech and languages; lefthandedness; dinosaurs; Lemuria; turtles and crocodiles; oxygen and carbon; ancient giant oysters; the moon, sun and earth; the Old Testament; the real nature of Adam; breathing and brain activity; dreams; sugar; the liver and perception; brain cells and thinking; cancer and its origin; diabetes; the eyes of animals; Paracelsus; alcohol, and migraine.

"As microcosms we are actually part of, and subject to, the same laws that cosmic beings are, just as the breath we draw is subject to our own human nature.... If our hearts are sensitive to the secrets of cosmic existence and not merely blocks of wood, the words we have been placed into the universe will no longer be an abstract statement. We will be fully alive to this fact. Knowledge and a feeling will spring up within us, the fruits of which will be born in our will impulses, and our whole being will live in unison with the great life, divine cosmic existence." -Rudolf Steiner In this important series of lectures, Rudolf Steiner lays out for Society members right and wrong ways of establishing connections with those who have died. Rather than following the materialistic desire to draw those who have died back into the physical realm, Steiner presents a means toward true spiritual union through strengthening one's forces of consciousness. He also showed how help is provided from the sphere of Christ's activity as a balance for our time. Steiner stated: "One who sees into the deeper meaning intended by our spiritual science recognizes in it not merely theoretical knowledge about all sorts of human problems, the members of the human being, reincarnation and karma, but one looks in it for an entirely different language, a way to express oneself in regard to spiritual matters. The fact that we learn through spiritual science to speak inwardly in our thoughts with the spiritual world is far more important than acquiring theoretical ideas. The Christ is with us even until the end of the world. It is his language that we must learn." This book is a translation (translator unknown) of 7 lectures from Bausteine zu einer Erkenntnis des Mysteriums von Golgatha. Kosmische und menschliche Metamorphose ("Building Blocks for an Understanding of the Mystery of Golgotha: Cosmic and Human Metamorphoses") 17 lectures, GA 175.

3 lectures, Dornach, December 17-19, 1920 (CW 202) Rudolf Steiner addresses the following topics in these lectures: Soul-and-Spirit in Man's Physical Constitution: The physical organism of man is considered today to consist of more or less solid-fluid substances; but as well as his solid, physical body, man has within him as definite organisms, a fluid body, an air-body and a warmth-body. -- The connections of these organisms with the members of man's whole being and with the different Ethers. -- Thought and Tone; Ego and circulating Blood. -- Man in the sleeping state. -- Man's relation to the universal Spirituality. -- Imagination, Inspiration, Intuition. -- The circumscribed view of the human organism prevailing today is unable to build any bridge between the physical body and the soul-and-spirit. The Moral as the Source of World-Creative Power: Recapitulation of previous lecture. -- Connection of the moral world-order with the physical world-order. -- The moral world-order has no place in the natural scientific thinking of today. -- The positive effect of moral ideals and ideas and the negative effect of theoretical ideas on the four organisms in man. -- The materialistic conception of the imperishability of matter and energy. -- Matter and energy die away to nullity; but man's moral thinking imbues life into substance and will. -- The natural world dies away in man; in the realm of the moral a new natural world comes into being; thus are the moral order and the natural order connected. -- Absence of spirituality in the modern picture of the world which is based on the Copernican system. -- Kepler and Newton. -- We need a spiritual view of the universe. -- The sun is not a globe of burning gas but the reflection of a spiritual reality revealed in the physical. -- The moral power developed by man rays out and is reflected as the spiritual Sun. -- Julian the Apostate. -- The connection of the spiritual Sun with the physical sun is the Christ-Secret. The Path to Freedom and Love and Their Significance in World-Events: Man as a being of Thinking, Action and Feeling. -- The connection of the life of thought with the will. -- Pure thinking: irradiation of the life of thought by will. -- This leads to Freedom. -- Irradiation of the life of will by thoughts leads to Love. -- The meaning of the ancient expressions: Semblance, Power, Wisdom. -- To speak of the imperishability of matter and energy annuls Love. -- The significance of Freedom and Love in world-happenings.

This text, outlining a new methodology for the study of human nature, dates from 1910 and was found after Rudolf Steiner's death among his unpublished papers. Steiner had dealt with the same theme earlier in lectures. Asked for a written version, he tried to write down what he had said, but found himself unable to do so-the language would not completely relinquish the words. Nevertheless, what he was able to put down remains a major intellectual and spiritual accomplishment of the twentieth century. Steiner presents anthroposophy, which lies between anthropology and theosophy, as a way of studying the human being. Where anthropology studies the human being on the basis of the senses-i.e. by observation within the limits of the scientific method-theosophy recognizes the human as a spiritual being on the basis of inner experience and seeks to understand what it means to be human in a spiritual world. Between these two approaches-basically those of science and religion-lies anthroposophy, which seeks to study human beings as they present themselves to physical observation, while at the same time seeking to derive indications of the spiritual foundations of phenomena by a process of phenomenological intensification. The results of such phenomenological intensification, though fragmentary and incomplete, are of enormous importance. They constitute the first steps toward a truly cognitive psychology, one that demonstrates the richness of the phenomenological approach to the human being as a sensory organism. Starting from there, Steiner unfolds the seven life processes, the nature of I-experience, the meaning of the human form, and its complex relation to higher spiritual worlds. This is a key work, whose time has truly arrived.

In this seminal work on a new art of speech, Rudolf Steiner and Marie Steiner-von Sivers demonstrate how words can truly be brought to life. From the authors perspective, the sound of speech is merely the result of a much greater process that begins inwardly. In contrast to the belief that speaking is entirely a matter of correct placement in the mouth, Rudolf Steiner advises speakers to concentrate on what takes place before the mechanical production of sound is made in the physical organism.

Translation of: Anthroposophische Grundlagen f'ur ein erneueretes christlich-religi'oses Wirken.

'If the intentions of the Christmas Conference are to be carried out, the Anthroposophical Society will in future have to fulfil, as far as possible, the esoteric aspirations of its members. With this end in view, the School, consisting of three Classes, will be established within the General Society.' - Rudolf Steiner, January 1924. A year after the burning of the first Goetheanum building in Dornach, Switzerland, Rudolf Steiner refounded the Anthroposophical Society during the Christmas Conference of 1923/24. At the heart of the Society he created 'the School of Spiritual Science', which has the specific task of presenting 'the esoteric aspect', and leading its members to knowledge and experience of the spirit. The School was to have 'Sections' to represent various fields of human endeavour, such as Medicine and Education, and three 'Classes', with the First Class to be established immediately by Rudolf Steiner. This short book is a collection of articles (from the Society Newsletter) and lectures by Rudolf Steiner from 1924, introducing and explaining the purpose of the School of Spiritual Science to members of the Anthroposophical Society. It forms a companion volume to The Foundation Stone / The Life, Nature and Cultivation of Anthroposophy.