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Showing how feminist theory is generated from everyday life and the ordinary experiences of being a feminist, Sara Ahmed highlights the ties between feminist theory and living a life that sustains it by building on legacies of feminist of color scholarship and discussing the figure of the feminist killjoy.
Cultural theorist Sara Ahmed demonstrates how queer studies can put phenomenology to productive use by analyzing what it means for bodies to be "oriented" in space and time.
Drawing on oral and written testimonies from academics and students who have made complaints about harassment, bullying, and unequal working conditions at universities, Sara Ahmed examines what we can learn about power from those who complain about abuses of power.
Continuing the work she began in The Promise of Happiness and Willful Subjects by taking up a single word and following its historical, intellectual, and political significance, Sara Ahmed explores how use operates as an organizing concept, technology of control, and tool for diversity work.
En killjoy er ikke bange for at udpege den sexisme, vold og racisme, der findes overalt i vores samfund. Og en killjoy nægter at se til i tavshed for at bevare den gode stemning.I "Killjoy manifest" opstiller feminist Sara Ahmed ti principper eller viljeserklæringer for hvad en killjoy vil (gøre eller være) eller ikke vil (gøre eller være). Sidste del af bogen består af et overlevelseskit for killjoys.Sara Ahmed (f. 1969) er en britisk-australsk akademiker og aktivist. Hun har stiftet Center for Feministisk Forskning på Goldsmiths College i London, men sagde i 2016 sit job op i protest over, at ledelsen ikke ville tage en række anklager fra de studerende om sexchikane alvorligt. I 2017 udgav hun bogen "Living a Feminist Life" (dansk: "Killjoy manifest"), og hun driver samtidig bloggen feministkilljoy.com.
Cultural theorist Sara Ahmed explores how willfulness is often a charge made by some against others. By following the figure of the willful subject, who wills wrongly or wills too much, Ahmed suggests that willfulness might be required to recover from attempts at its elimination.
South Asia's significant water resources are unevenly distributed, with about a fifth of the population lacking adequate access. By revealing the extent to which water access depends on power relations and politics, this book offers fresh perspectives on the relationship between gender equity and water issues in South Asia.
Argues that a commitment to diversity is frequently substituted for a commitment to actual change. This title traces the work that diversity does, examining how the term is used and the way it serves to make questions about racism seem impertinent.
This provocative cultural critique of the imperative to be happy draws on the work of feminist, black, and queer critics showing how happiness is used to justify social oppression.
Using feminist and postcolonial theory this book examines the impact of multiculturalism and globalization on embodiment and community, whilst considering the ethical and political implication of its critique for post-colonial feminism.
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