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This work examines ethnoregional conflicts in seven ethnoregions. It explains what factors determine electoral support for ethnoregional parties and why there appears to be an inverse relationship between electoral success and political success among many ethnoregional parties.
What shape can radical politics take today in a time abandoned by the great revolutionary projects of the past? In light of recent uprisings around the world against the neoliberal capitalist order, Saul Newman argues that anarchism - or as he calls it postanarchism - forms our contemporary political horizon.
In its comparison of anarchist and poststructuralist thought, From Bakunin to Lacan contends that the most pressing political problem we face today is the proliferation and intensification of power. Saul Newman targets the tendency of radical political theories and movements to reaffirm power and authority, in different guises, in their very attempt to overcome it. In his examination of thinkers such as Bakunin, Lacan, Stirner, and Foucault Newman explores important epistemological, ontological, and political questions: Is the essential human subject the point of departure from which power and authority can be opposed? Or, is the humanist subject itself a site of domination that must be unmasked? As it deftly charts this debate's paths of emergence in political thought, the book illustrates how the question of essential identities defines and re-defines the limits and possibilities of radical politics today.
Contends that today, more than ever, we need some form of political universality, some way of thinking about and realising a collective politics.
Max Stirner was one of the most important and seminal thinkers of the mid-nineteenth century. He exposed the religiosity behind secular humanism and rationalism, and the domination of the individual behind liberal modes of politics. This edited collection explores Stirner's radical and contemporary importance as a political theorist.
How has 9/11 and the declaration of the 'global war on terror' changed our conceptions of politics? How has it affected our understanding of democracy, personal freedom and government accountability? In answering these and other questions, the authors engage in a comprehensive and critical analysis of politics in the age of terrorism.
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