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In this book Professor Stafford Betty pulls together the best evidences for survival of death. The very best, he maintains, come from psychical research. The near-death experience, deathbed visions, reincarnational memories of children, communication from the so-called dead through mediums, apparitions, poltergeists, spirits that reach out to us through electronic instruments, spirits that attach themselves to our bodies, and episodes of terminal lucidity in Alzheimer's patients are all included.But philosophy has a lot to say as well. In simple terms Betty lays out the evidence against reductive materialism that claims all our experience is generated by the brain and that we perish at death. Viewing the brain as an instrument put to good use by the immaterial self is much more consistent with the evidence. Finally, he surveys the universal affirmation by the world's religions that we survive death. Betty brings together memorable examples and careful analysis of each type of evidence. Each type is imposing enough by itself, but taken together they build a case for survival of death that is insurmountable. He shows that life after death, as mysterious as it is, should no longer be regarded as a hypothesis, but, like dark matter, a fact.
The future of the world hangs in the balance as the religion of peace struggles against violent opposition.
A teenage boy must confront his unusual gift for seeing people that no one else can see...
Heaven and hell-are they real places, or are they fantasies invented to inspire good behavior and overcome our fear of dying? In this book Stafford Betty, a university professor and international expert on afterlife research, answers these questions. He allows deceased human beings speaking through authentic mediums to describe their actual worlds. And what they tell us would revolutionize the world's religions if they would listen.Our brothers and sisters in the afterlife are not "resting," as Christian theology often asserts. They live in a world of infinite possibility, and their wills are as free over there as they are here. They are busy beings, and some are climbing toward higher realms while others languish. Suffering in the afterworld, not just joy, can be intense; it exists to awaken souls to their errors so they will enter into the happiness of those higher spheres, where corruption can't enter. Professor Betty explores those heavens, those places where love reigns unchecked-as well as those unhappy places where it doesn't.The religions we've fashioned here on earth could all use an upgrade. They are moons that derive their light from the central sun. This book is about that sun.
Kiran is a gifted but self-absorbed college professor who grew up on ritzy Marine Drive in Mumbi. Now working at a leading California university as a professional philosopher, he lives in a sham of a marriage to Lisa, an American, but this comes to an abrupt end on a visit home to India when he dies in a plane crash. As Kiran watches annihilation gallop toward him, and then death - suddenly he discovers he's still very much alive-more alive than ever. But now he must face his karma.... He relives the events of his selfish life not as he experienced them, but as his victims did-his students, his fellow workers, above all the women who loved him. Eventually he seeks out Shalini, who committed suicide after he rejected her in favor of her rival, Lisa. Kiran, facing heavy odds, is assigned the task of rescuing Shalini from her self-made hell in the Shadowlands. Will he succeed - and if he does, what then? He cannot stay where he is. He must move ahead into diviner worlds, or "repeat the grade." ... And what about Shalini? Where will her passion for Kiran take her next?
What happens to us when we die? Many think of heaven as an unimaginable state of bliss. As for hell, it's far out of proportion to any sin we might have committed and makes a travesty of God. But what if the afterlife was something very different? The key to such knowledge is mediumship. Three decades of research have taught the author, a world expert in the field of death and afterlife studies, who the most reliable voices are. These accounts are far better developed and more plausible than anything found in the world's scriptures or theologies. We hunger for a reliable revelation telling us that life here and now is meaningful and good, that each of us has an important part to play in its proper unfolding, that we are accountable for all we do, and that the godless materialism all around us is a pathological mistake. The world ahead, unlike ours, is fascinating and fair. Authentic mediums may be the closest thing to the voice of God that our planet has.
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