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For some time there has been no direct critique of Marx's ideas from those who value the position he most harshly attacked, bourgeois capitalism. This work developed contrasts Marx's historicist collectivism with a neo-Aristotelian individualism as presented by, among others, David L. Norton and Ayn Rand. It criticizes Marxism based on this position, the one he most directly disparaged.
This work is a classic dialogue between two philosophers, with the unusual twist that it was actually conducted, not fabricated, by two different philosophers. It presents in a conversational tone the various crucial and not so crucial aspects of the topic of political liberty and what if any value it has for us.
The Pseudo-Science of B.F. Skinner was Professor Tibor Machan's first book. Now, nearly forty years after its initial publication and after three dozen additional books published by Machan, it is available again through University Press of America. This study is still alive with its initial inquiry into the work of B.F. Skinner, and it is just as influential upon young students today as it was forty years ago.Was Skinner a bona fide scientist or an amateur metaphysician? Was Skinner correct to hold that only what can be observed matters when it comes to understanding ourselves? Was he correct that free will is fictional and morality is pre-scientific? Professor Machan's fascinating inquiry into Skinner's radical studies is a salute and a challenge to the corpus of his work.
Especially when there is a lot of political rhetoric in the air, those of us with strong political convictions are inclined to reflect on just why we hold certain views even as others who are basically like us hold very different ones.
This text argues that individualism is far from being dead. Machan does not reject the social nature of the human being, but he also finds that every human being is a self-directed agent who is responsible for what he or she does.
Analyses the position of the debate on libertarianism post Nozick. Going far beyond, the often cursory treatment of libertarianism, this book examines the alternative non-Nozickian defenses of libertarianism that have been advanced. By applying these arguments to various policy areas in the field, it achieves a prominence for libertarianism.
This work defends a libertarian conception of a free society, one in which negative rights (rights not to be interfered with in peaceful pursuits) are identified and protected. It argues that such a society is the best ideal for humans and that this ideal is deserving of everyone's support.
The Liberty Option advances the idea that for compelling moral as well as practical reasons it is the free society -- with the rule of law founded on the principles of private property rights, its complete respect for individual sovereignty and properly limited legal authorities -- not one or another version of statism that serves justice best, is most prosperous and encourages the greatest measure of individual virtue on the part of the citizenry. The work shows why this is so and lays out some of the most crucial implications of the idea. While the book presents a principled approach to politics, it is firmly grounded in the best and most up to date understanding of human community life and history as well as many of its complications, challenges, adversities and prospects.
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