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Virginia Burrus argues that the early accounts of the lives of saints are not anti-erotic but rather convey a sublimely transgressive "counter-eroticism" that resists the marital, procreative ethic of sexuality found in other strands of Christian tradition.
In Ancient Christian Ecopoetics, Virginia Burrus facilitates a provocative encounter between ancient Christian theology and contemporary ecological thought.
"Augustine's Confessions" is a text that seduces. But how often do its readers respond in kind? In this book, three scholars who share a long-standing fascination with sexuality and Christian discourse attempt just that. It also offers a multivocal literary-philosophical meditation on the seductive elusiveness of desire, bodies, language, and God.
This book interprets fourth-century theological discourse as an incident in the history of masculine gender, arguing that Nicene trinitarian doctrine is a crucial site not only for theological innovation but also for reimagining and reproducing manhood in the late Roman empire.
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