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Both participants and leader will be transformed through this revolutionary approach to group Bible study. Far-reaching in its concept and implications, this innovative group-encounter method makes particular use of split-brain theory, emphasizing the province of the brain's right hemisphere -- synthesis, imagination, feeling, etc. It also blends biblical form criticism and Jungian psychology with a zealously inquisitive spirit. Wink does well to integrate the social with the personal, as well as the relevance of a scripture passage in its original cultural context with its relevance to our contemporary context. Numerous examples and exercises are given, along with helpful appendices. If you are involved in clergy or lay study groups, teaching a church class, or conducting a prison ministry, Wink's study will open the door to a radically new understanding of the Bible. In the end, the transformation of study methods will lead to the transformation of participants.
Historical biblical criticism is bankrupt. That startling affirmation began The Bible in Human Transformation when it first appeared in 1975. Wink asserts that despite the valuable contributions of the historical-critical method, we have reached the point where this method is incapable of allowing Scripture to evoke personal and social transformation today. More than thirty years later, Wink now looks back in a new preface over the more and less humanizing developments in New Testament studies of the last few decades and renews his call for a transforming approach to biblical interpretation.
In this small book, Wink shows that the Christian tradition of nonviolence is needed as an alternative to the dominant and death-dealing "powers" of our consumerist culture and fractured world.
Final volume in Wink's Powers trilogy. Expanding upon his hypothesis that the "principalities and powers" of the New Testament are the social systems that sustain life and maintain order, Wink says that subversion of the powers resulted in the Domination System--male supremacy, economic oppression, class distinction, and racism--which Jesus intended to replace.
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