Books by Walther Ziegler

John Rawls''s masterpiece A Theory of Justice was discussed all over the world already during the author''s lifetime. Its very title is provocative since it is generally believed that there can be no general theory of justice: what is just for one man is unjust for another. But Rawls succeeds nonetheless in giving a definition of a just society. To do this he develops a brilliant procedure: choice from behind a "veil of ignorance". If we are to choose, absolutely fairly and objectively, how property, income and education are to be justly distributed, then the people choosing must not know in advance whether, in the society they choose, they will be rich or poor, male or female, worker or employer, educated or uneducated, talented or untalented. Because a rich man is likely to find great differences in wealth just, a poor man unjust. Only a "veil of ignorance", says Rawls, "forces each to take the welfare of others into account". Such a choice "behind a veil" could, of course, never actually take place. But if it did, says Rawls, then it would produce the only two perfectly just principles of justice that can be applied to a society: the equality principle and the "difference principle". By these the quality of every modern society can be measured. What do these principles mean in detail? And can the same thought-experiment work in other contexts? If, for example, we did not know whether, in a future society, we would be humans or animals, would we then choose a vegetarian society? Rawls surely sets off, with his Theory of Justice, a whole firework display of ground-breaking new ideas. This introduction to Rawls appears as part of the popular series "Great Thinkers in 60 Minutes".

Nietzsche has the reputation of being the most provocative and controversial of all philosophers. What he demanded of humanity was something tremendous: that we should develop beyond ourselves and become "overmen". Formerly, we could draw a meaning for our lives from religion. But this is no longer possible because, as Nietzsche says: "God is dead!" This brief dictum has echoed around the world. Man, Nietzsche argues, has freed himself, with the rise of the natural sciences, from all belief in a "beyond" and now has, for the first time, the chance to take his existence into his own hands. Most human beings, however, prove unable to fill the gap in their lives that the "death of God" has left. They continue to seek salvation in such new gods, or idols, as nationalism, socialism, racism, or capitalism. But instead of slipping into the blind worship of these new gods, or "godlets", we need - so argues Nietzsche - rather to trust in our own selves, allow our own "will to power" to unfold, and become "overmen". Just as flowers stretch up toward the sun and animals seek constantly after nourishment, we human beings too must struggle every day to secure our lives and render them richer and more intense. In daily life, conducting this struggle must always mean, in part, conducting it at other people's expense: whoever, for example, applies for a job as a manager and gets it will necessarily cause bitter disappointment among those who applied and failed. "One furthers one's ego always at the expense of others", writes Nietzsche. But "will to power" finds a whole series of very different forms of expression. The artist, the father of a family, the politician, the businessman, the employee, indeed every one of us individually, must find his or her own highly personal and particular path to self-development. "Become who you are!""Nietzsche in 60 Minutes" explains his exhilarating philosophy step by step making use of some 160 of the most important passages from his works.