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The writers known as the English deists were not simply religious controversialists, but agents of reform who contributed to the emergence of modernity. This title claims that these writers advocated a failed ideology which itself declined after 1730. It argues for an evolution of their ideas into a more modern form.
Interprets the works of an important group of writers known as 'the English deists'. This title argues that this interpretation reads Romantic conceptions of religious identity into a period in which it was lacking. It contextualizes these writers within the early Enlightenment, which was multivocal, plural and in search of self definition.
A collection of essays, which suggest that concepts from Western political theory are compatible with a liberal interpretation of Islamic universals and that such universals can form the basis for a contemporary approach to the protection of human rights and the articulation of a modern Islamic civil society.
This volume is the outcome of a symposium on Asian civil society and a conference on justice and governance held at Griffith University during 2001. The contributors offer new perspectives on the nature and definition of Asian civil society.
In the seventeenth and eighteenth century the terms 'atheism' and 'deism' involved fine distinctions that have not always been preserved by later scholars. The original deployment and usage of these terms were often more complicated than much of the historical scholarship suggests. Offering new perspectives on a range of prominent figures.
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