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"Well-researched... a welcome guide." The Spectator"Reliable and lucid." History TodayWith a fractured geography and complex identity, The Philippines is an eclectic and unique mix of culture, environment, people and politics. Known mostly for natural disasters, migrant labour and dictatorial presidents, in this book Philip Bowing shows how it is much, much more. Deftly navigating the history of this populous island republic, The Making of the Modern Philippines traces its history to define and explain its position in the modern world. Looking past the headlines of volcanoes, earthquakes and violence, it asks why has the Filipino economy lagged behind its neighbours, explores the importance of its location in geopolitics, and investigates how its deep-rooted Catholicism clashes with the Islamic consciousness of the region in which it sits. Taking the history of the Philippines from its pre-colonial era, through its Spanish and American occupations and up to the modern day, it unravels the complex politics, culture, peoples and economy of this rich and unique nation. Engaging with challenges the Filipino people face today such as federalism, revolution, Mindanao, the diaspora, capitalism and relations with China, it rediscovers the struggles, culture and history of its past to understand the present.
Engaging with the many debates about the meaning and character of Bonhoeffer's late resistance theology and action, particularly as it relates to his participation in the attempted coup d'etat against Hitler, Dietrich Bonhoeffer and a Theology of the Exception attends to Bonhoeffer's understanding of the exception. Resisting the common reduction of the exception to a political or ethical concept, O'Farrell argues that the exception for Bonhoeffer is an extraordinary moment in history that disarms persons, impinging on one's understanding of politics and ethics. Through a wide engagement with the Bonhoeffer corpus, this book states that this leads to distinctive narrations of key concepts in Bonhoeffer's corpus: responsibility, the free venture, simple obedience, and action beyond the law. It also offers a different portrait of Bonhoeffer to contemporary narrations. The Bonhoeffer that emerges is neither a Niebuhrian realist, a pacifist, or a religious fanatic, but one who is impelled to act apart from the law without this action becoming arbitrary. This Bonhoeffer provides a hopeful political witness that seeks a world beyond the conflicts and divisions of this age.
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