Books in the A John Hope Franklin Center Book series

An ethnography of Wall Street, investment bankers and the cultural logics of finance.

For many years, kisses were the only sexual acts to be seen in mainstream American movies. This title investigates how sex acts have been represented on screen for more than a century and, just as important, how we have watched and experienced those representations.

A social history of the earthquake-tsunami that struck Lima in October 1746, looking at how people in and beyond Lima understood and reacted to the natural disaster.

The award-winning anthropologist Sherry B. Ortner draws on her longstanding interest in theories of cultural practice to rethink key concepts of culture, agency, and subjectivity.

In Duress Ann Laura Stoler traces how imperial formations and colonialism's presence shape current inequities around the globe by examining Israel's colonial practices, the United State's imperial practices, the recent rise of the French right wing, and affect's importance to governance.

Mainstream media and film theory are based on the ways that media technologies operate in Europe and the United States. This work provides a history and ethnography of media in Nigeria, asking what media theory looks like when Nigeria rather than a European nation or the United States is taken as the starting point.

In Can Politics Be Thought?-published in French in 1985 and appearing here in English for the first time-Alain Badiou offers his most forceful and systematic analysis of the crisis of Marxism in which he argues for the continuation of Marxist politics.

The preeminent political theorist Etienne Balibar examines what he calls "equaliberty," the fundamental tension in modern democracies between equality and liberty, humanity and citizenship.

Gayle Rubin laid the foundation for queer theory as a graduate student at Michigan in the early 70s with the essay The Traffic in Women, which was followed a decade later by an equally influential essay, Thinking Sex. This volume collects her essays covering topics ranging from BDSM to feminist debates on pornography and sex to lesbian and gay history.

The Problem with Work develops a Marxist feminist critique of the structures and ethics of work, as well as a perspective for imagining a life no longer subordinated to them.

Offers a historical guide through the metamorphoses and tumultuous debates that have defined literary study in recent decades, as viewed by one of critical theory's most astute thinkers.

Proposes "low theory" as a means of recovering ways of being and forms of knowledge not legitimized by existing systems and institutions