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Thus, here presented is a collection of papers written by bioethics experts from six major world religions-Buddhism, Christianity, Confucianism, Hinduism, Islam and Judaism-who were gathered to discuss the meaning and implications of the principle of vulnerability in their respective traditions.
This book presents the first critical examination of the overlapping ethical, sociocultural, and policy-related issues surrounding disasters, global bioethics, and public health ethics.
This book presents the first critical examination of the overlapping ethical, sociocultural, and policy-related issues surrounding disasters, global bioethics, and public health ethics.
This book focuses on ethical issues faced by a variety of healthcare practitioners across the Anglophone African continent. In this way the book provides readers with an understanding of the ethical issues at hand in various professions, including the practical implications of the ethical issues and how to address those effectively.
This book critically analyses experiences with bioethics education in various countries across the world and identifies common challenges and interests. It addresses bioethics education in resource-poor countries, as the conditions and facilities are widely different and set limits and provide challenges to bioethics educators.
Thus, here presented is a collection of papers written by bioethics experts from six major world religions-Buddhism, Christianity, Confucianism, Hinduism, Islam and Judaism-who were gathered to discuss the meaning and implications of the principle of vulnerability in their respective traditions.
The UNESCO International Bioethics Committee is an international body that sets standards in the field of bioethics.
This Open Access Book is the first to examine disasters from a multidisciplinary perspective. Part 1 of the book contains chapters on how disasters are conceptualized in different academic disciplines relevant to disasters.
This Open Access Book is the first to examine disasters from a multidisciplinary perspective. Part 1 of the book contains chapters on how disasters are conceptualized in different academic disciplines relevant to disasters.
Examples of such competing normative bioethical discourses can be perceived in variations and differences in bioethical arguments within individual religions, and the opposition between bioethical arguments from specific religions and arguments from bioethicists who do not claim religious allegiance.
Examples of such competing normative bioethical discourses can be perceived in variations and differences in bioethical arguments within individual religions, and the opposition between bioethical arguments from specific religions and arguments from bioethicists who do not claim religious allegiance.
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