Books in the AHRC/ESRC Religion and Society Series series

This book explores British media coverage and representation of religion and contemporary secular values and is set in the context of wider debates about the sociology of religion and media representation. The authors consider the media portrayal of Christianity and public life, Islam and religious diversity, atheism and secularism.

Whilst a number of important theoretical works concerning legal pluralism in the context of cultural rights have been published, little has been published specifically on religion. Religion and Legal Pluralism explores the extent to which religious laws are already recognised by the state and the extent to which religious legal systems, such as Sharia law, should be accommodated.

Whilst a number of important theoretical works concerning legal pluralism in the context of cultural rights have been published, little has been published specifically on religion. Religion and Legal Pluralism explores the extent to which religious laws are already recognised by the state and the extent to which religious legal systems, such as Sharia law, should be accommodated.

This book paves the way for a more enlarged discussion on religion and migration phenomena in countries of Northern and Southern Europe.

This book offers a new direction for the study of contemporary Islam by focusing on what being Muslim means in people's everyday lives. It complements existing study by focusing not on mosque-going, activist and devout Muslims, but on those who are nominal believers, or who put their religion to work in 'unorthodox' ways.

Examining the various forms religious establishment takes globally, from both theoretical and practical perspectives, this book argues that legal protections for religious freedom only make sense in a context of socially and culturally specific constraints.

Drawing together contributions from leading scholars from across the world Contesting Secularism analyses how secularism functions as a political doctrine in different national contexts put under pressure by globalisation. Through its inter-disciplinary and comparative approach.

This book, together with a complementary volume Religion in the Neoliberal Age, focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Claiming that we are entering a new phase of state-religion relations.

Exploring European changes in religious and secular beliefs and practices related to life passages, this book provides a deeper understanding of the impacts of social change on personal identity and adjustment across the life course. Drawing on fascinating oral histories of older people's memories in both Eastern and Western Europe.

This book, together with the complementary volume Religion in Consumer Society, focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Outlining changes in both the political-institutional and cultural spheres.

Understanding Muslim Chaplaincy provides a lens through which to explore critical questions relating to contemporary religion in public life, and the institutionalisation of Islam in particular. Providing a rich description of the personnel, practice, and politics of contemporary Muslim chaplaincy.

This book argues that the relationship between religion and society in Italy has unique characteristics when compared with what is happening in other European Catholic Countries. Exploring key topics and religious trends which question how the population feel - from the laity and the role of religions in the public sphere, to moral debates.

Stringer explores the series of discourses around religion and religious diversity that are held by ordinary members of the city. Drawing on examples from UK, Europe and the US, Stringer offers some practical suggestions for ways in which discourses of religious diversity can be managed in the future. Students in the fields of religious studies.

During the twentieth century, religion has gone on the market place. Churches and religious groups are forced to 'sell god' in order to be attractive to 'religious consumers'. More and more, religions are seen as 'brands' that have to be recognizable to their members and the general public.

During the twentieth century, religion has gone on the market place. Churches and religious groups are forced to ''sell god'' in order to be attractive to ''religious consumers''. More and more, religions are seen as ''brands'' that have to be recognizable to their members and the general public. What does this do to religion? How do religious groups and believers react? What is the consequence for society as a whole? This book brings together some of the best international specialists from marketing, sociology and economics in order to answer these and similar questions. The interdisciplinary book treats new developments in three fields that have hitherto evolved rather independently: the commoditization of religion, the link between religion and consumer behavior, and the economics of religion. By combining and cross-fertilizing these three fields, the book shows just what happens when religions become brands.

This book paves the way for a more enlarged discussion on religion and migration phenomena in countries of Northern and Southern Europe. From a comparative perspective, these are regions with very different religious traditions and different historical State/Church relations. Although official religion persisted longer in Nordic Protestant countries than in South Mediterranean countries, levels of secularization are higher. In the last decades, both Northern and Southern Europe have received strong flows of newcomers. From this perspective, the book presents through various theoretical lenses and empirical researches the impact mobility and consequent religious transnationalism have on multiple aspects of culture and social life in societies where the religious landscapes are increasingly diverse. The chapters demonstrate that we are dealing with complex scenarios: different contexts of reception, different countries of origin, various ethnicities and religious traditions (Catholics, Orthodox and Evangelical Christians, Muslims, Buddhists). Having become plural spaces, our societies tend to be far more concerned with the issue of social integration rather than with that of social identities reconstruction in society as a whole, often ignoring that today religion manifests itself as a plurality of religions. In short, what are the implications of newcomers for the religious life of Europe and for the redesign of its soul?