Books in the Anchor Bible Reference Library (YUP) series

Investigates both the pragmatic how's and the philosophical why's of education in ancient Israel and its surroundings. This book demonstrates how the practice of teaching and learning was transformed into the supreme act of worship.

A collection of extra-biblical scriptures written by the gnostics, updated with three ancient texts including the recently discovered Gospel of Judas

While the canonical scriptures were produced over many centuries and represent a diverse library of texts, they are unified by stories of divine covenants and their implications for God's people. This book shows how covenant, as an overarching theme, makes possible a coherent reading of the diverse traditions found within the canonical scriptures.

A comprehensive treatment of the early Christian approaches to the Temple and its role in shaping Jewish and Christian identity

This first biography of Philo of Alexandria, one of antiquity's most prolific yet enigmatic authors, traces his intellectual development from Bible interpreter to diplomat in Rome

The issue of how to represent God is a concern both ancient and contemporary. In this wide-ranging and authoritative study, renowned biblical scholar Mark Smith investigates the symbols, meanings, and narratives in the Hebrew Bible, Ugaritic texts, and ancient iconography, which attempt to describe deities in relation to humans. Smith uses a novel approach to show how the Bible depicts God in human and animal forms-and sometimes both together. Mediating between the ancients' theories and the work of modern thinkers, Smith's boldly original work uncovers the foundational understandings of deities and space.

Written by the author who is internationally regarded as a dean of "New Testament" scholars.

How does one reconcile the different accounts of Jesus' life given by the four gospels? This volume offers an academic study of this question.

In this definitive book on the real, historical Jesus, one of our foremost biblical scholars meticulously sifts the evidence of 2,000 years to portray neither a rural magician nor a figure of obvious power, but a marginal Jew.

Explains why the Dead Sea scrolls are among the most important archaeological finds in history, and explores how they have revolutionized our understanding of Jesus.

Draws upon Semitic and European heroic traditions about warriors and wild men, and upon Celtic, Anglo-American, and African-American balladry about borderers and outlaws, to present the heroic themes in biblical adventure stories. This book describes the process by which adventure stories were transformed into sermons and history lessons.

From the experience of a lifetime of scholarship, preaching, teaching, and writing, Raymond E. Brown covers the entire scope of the New Testament with ease and clarity. He walks readers book by book through the basic content and issues of the New Testament. While a wealth of information is contained in these pages, the work's most impressive features are the basic summaries of each book, a historical overview of the ancient Greco-Roman world, discussions of key theological issues, and the rich supplementary materials, such as illustrative tables, maps, bibliographies, and appendixes. Using this basic data, Brown answers questions raised by today's readers, relates the New Testament to our modern world, and responds to controversial issues, such as those raised by the Jesus Seminar.Every generation needs a comprehensive, reliable Introduction to the New Testament that opens the biblical text to the novice. Raymond E. Brown's An Introduction to the New Testament is the most trustworthy and authoritative guidebook for a generation seeking to understand the Christian Bible.Universally acknowledged as the dean of New Testament scholarship, Father Brown is a master of his discipline at the pinnacle of his career. Who else could cover the entire scope of the New Testament with such ease and clarity? This gifted communicator conveys the heartfelt concern of a beloved teacher for his students, as he walks the reader through the basic content and issues of the New Testament. Those opening to the New Testament for the first time and those seeking deeper insights could not ask for more in a primer to the Christian Bible.

Written by the author who is internationally regarded as a dean of New Testament scholars.

Presents a perspective on the historical development of the Gospels. This volume includes a section devoted to Christology, as well as a section on the representation of Jews in the "Gospel of John".

In a perplexing passage from the Gospel of John, Jesus is likened to the most reviled creature in Christian symbology: the snake. Attempting to understand how the Fourth Evangelist could have made such a surprising analogy, James H. Charlesworth has spent nearly a decade combing through the vast array of references to serpents in the ancient worldfrom the Bible and other religious texts to ancient statuary and jewelry. Charlesworth has arrived at a surprising conclusion: not only was the serpent a widespread symbol throughout the world, but its meanings were both subtle and varied. In fact, the serpent of ancient times was more often associated with positive attributes like healing and eternal life than it was with negative meanings.Thisgroundbreaking book explores in plentiful detail the symbol of the serpent from 40,000 BCE to the present, and from diverse regions in the world. In doing so it emphasizes the creativity of the biblical authors use of symbols and argues that we must today reexamine our own archetypal conceptions with comparable creativity.

A comprehensive case for a fresh literary approach to the New Testament

The importance of martyrdom for the spread of Christianity in the first centuries of the Common Era is a question of enduring interest. In this innovative new study, Candida Moss offers a radically new history of martyrdom in the first and second centuries that challenges traditional understandings of the spread of Christianity and rethinks the nature of Christian martyrdom itself. Martyrdom, Moss shows, was not a single idea, theology, or practice: there were diverse perspectives and understandings of what it meant to die for Christ.Beginning with an overview of ancient Greek, Roman, and Jewish ideas about death, Moss demonstrates that there were many cultural contexts within which early Christian views of martyrdom were very much at home. She then shows how distinctive and diverging theologies of martyrdom emerged in different ancient congregations. In the process she reexamines the authenticity of early Christian stories about martyrs and calls into question the dominant scholarly narrative about the spread of martyrdom in the ancient world.

This comprehensive exploration of language and literacy in the multi-lingual environment of Roman Palestine (c. 63 B.C.E. to 136 C.E.) is based on Michael Wise's extensive study of 145 Hebrew, Aramaic, Greek, and Nabataean contracts and letters preserved among the Bar Kokhba texts, a valuable cache of ancient Middle Eastern artifacts. His investigation of Judean documentary and epistolary culture derives for the first time numerical data concerning literacy rates, language choices, and writing fluency during the two-century span between Pompey's conquest and Hadrian's rule. He explores questions of who could read in these ancient times of Jesus and Hillel, what they read, and how language worked in this complex multi-tongued milieu. Included also is an analysis of the ways these documents were written and the interplay among authors, secretaries, and scribes. Additional analysis provides readers with a detailed picture of the people, families, and lives behind the texts.

Divination, the use of special talents and techniques to gain divine knowledge, was practiced in many different forms in ancient Israel and throughout the ancient world. The Hebrew Bible reveals a variety of traditions of women associated with divination. This sensitive and incisive book by respected scholar Esther J. Hamori examines the wide scope of women's divinatory activities as portrayed in the Hebrew texts, offering readers a new appreciation of the surprising breadth of women's "e;arts of knowledge"e; in biblical times. Unlike earlier approaches to the subject that have viewed prophecy separately from other forms of divination, Hamori's study encompasses the full range of divinatory practices and the personages who performed them, from the female prophets and the medium of En-dor to the matriarch who interprets a birth omen and the "e;wise women"e; of Tekoa and Abel and more. In doing so, the author brings into clearer focus the complex, rich, and diverse world of ancient Israelite divination.

At once a study of biblical theology and modern Jewish thought, this volume describes a "e;participatory theory of revelation"e; as it addresses the ways biblical authors and contemporary theologians alike understand the process of revelation and hence the authority of the law. Benjamin Sommer maintains that the Pentateuch's authors intend not only to convey God's will but to express Israel's interpretation of and response to that divine will. Thus Sommer's close readings of biblical texts bolster liberal theologies of modern Judaism, especially those of Abraham Joshua Heschel and Franz Rosenzweig. This bold view of revelation puts a premium on human agency and attests to the grandeur of a God who accomplishes a providential task through the free will of the human subjects under divine authority. Yet, even though the Pentateuch's authors hold diverse views of revelation, all of them regard the binding authority of the law as sacrosanct. Sommer's book demonstrates why a law-observant religious Jew can be open to discoveries about the Bible that seem nontraditional or even antireligious.

Correcting misconceptions about Mosaic Law in Jesus' time, this title addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels.

This book is the second volume in John Meier's masterful trilogy on the life of Jesus. In it he continues his quest for the answer to the greatest puzzle of modern religious scholarship: Who was Jesus? To answer this Meier imagines the following scenario: "Suppose that a Catholic, a Protestant, a Jew, and an agnostic were locked up in the bowels of the Harvard Divinity School library... and not allowed to emerge until they had hammered out a consensus document on who Jesus of Nazareth was and what he intended...". A Marginal Jew is what Meier thinks that document would reveal. Volume one concluded with Jesus approaching adulthood. Now, in this volume, Meier focuses on the Jesus of our memory and the development of his ministry. To begin, Meier identifies Jesus's mentor, the one person who had the greatest single influence on him, John the Baptist. All of the Baptist's fiery talk about the end of time had a powerful effect on the young Jesus and the formulation of his key symbol of the coming of the "kingdom of God." And, finally, we are given a full investigation of one of the most striking manifestations of Jesus's message: Jesus's practice of exorcisms, hearings, and other miracles. In all, Meier brings to life the story of a man, Jesus, who by his life and teaching gradually made himself marginal even to the marginal society that was first century Palestine.