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In the present volume, the two essays that frame the book provide exciting insight into the mental world of the Anglo-Saxons by showing how they understood the processes of reading and assimilating knowledge as well as showing how they conceived of time and the passage of the seasons. The usual bibliography rounds off the book.
Our knowledge of Anglo-Saxon England depends wholly on the precise and detailed study of the texts that have come down to us from pre-Conquest times. The present book contains pioneering studies of some of these sources which have been neglected or misunderstood. The usual comprehensive bibliography rounds off the book.
The editorial policy of Anglo-Saxon England has been to encourage an interdisciplinary approach to the study of all aspects of Anglo-Saxon culture. This approach is pursued in exemplary fashion by many of the essays in this volume. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.
The Anglo-Saxons' sense of the past, their colour vocabulary and their ties of kinship are among the topics considered in this third volume. Evidence for contemporary ecclesiastical architecture is extracted from an Anglo-Latin poem and evidence for the post-Conquest Anglo-Saxon emigration to Byzantium from an Icelandic saga.
This volume throws light on the literacy of Anglo-Saxon England, from the writs which were used as the instruments of government from the eleventh century onwards, to the normative texts, to the runes stamped on an Anglo-Saxon coin, to the pseudorunes which deliver the coded message of a man to his lover in a well-known Old English poem.
Manuscripts are the form of evidence most studied in this volume. Among others, the likely seventh- and eighth-century English ownership of a fifth-century copy of a Hieronymian commentary is reconstructed, and an edition and full discussion of the eighth-century Anglian collection of royal genealogies and regnal lists advance our understanding of this difficult material.
The contents of this first volume typify the range of interests that will be covered throughout the series. The topics treated include the first two centuries of Christianity in East Anglia; geographical knowledge in King Alfred's court and the contemporary state of our knowledge of the Anglo-Saxon house.
This volume makes important contributions to our stock of primary manuscript evidence on Anglo-Saxon history and culture. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.
Place-names, charters, coins and manuscripts are among the forms of evidence studied in this second volume. The topics range from the course of English settlement in the south-east to the power and influence of a leading aristocratic family in the tenth century and the possible presence of Jews in England in the eleventh.
Four very different kinds of Anglo-Saxon thinking are clarified in this volume - traditions, learned and oral, about the settlement of the country, study of foreign-language grammar, interest in exotic jewels as reflections of the glory of God, and (surprisingly, no doubt, to some) a mainly rational attitude to medicine.
This volume includes an important assessment of the correspondence of St Boniface, in which it is shown that the unusually formulaic nature of Boniface's letters is best understood as a reflex of the saint's familiarity with vernacular composition. The usual comprehensive bibliography rounds off the book, whilst a full index of volumes 26-30 is provided.
This volume offers fundamental evidence and discussion illuminating a wide range of important subjects in Anglo-Saxon history. Early and late periods and north and south find a place in this searching treatment of intellectual, cultural and settlement issues. The usual comprehensive bibliography rounds off the book.
The materials studied in this volume extend from small pieces of evidence made to reveal Frankish influence on the beginnings of Bath Abbey to a post-Conquest gradual recognized as unique testimony to the pre-Conquest music of Christ Church, Canterbury.
Several unusual fields of study are extensively explored in this volume: a distinctive politico-religious cult, penitentials, inscriptions, the Sutton Hoo whetstone and medical knowledge; while treatments of more 'standard' subjects like late Anglo-Saxon law, King Alfred's Boethius and Beowulf, lead to unusual conclusions.
This volume tackles a number of challenging questions while also offering a publication of findings concerning a striking sculptured stone unearthed at Repton and an interpretation of a panel on the Ruthwell Cross, two source studies of vernacular prose, a demonstration of Aldhelm's interest in how a name is related to its referent, and a searching enquiry into early Anglo-Saxon kingship.
In this volume, one of the most important manuscripts surviving from pre-Conquest England receives penetrating analysis by several scholars. The 'Junius Manuscript' is evaluated from a number of intersecting perspectives, including codicology, decoration, script and punctuation; the confluence of these permits a fresh and convincing dating of this crucially important witness to Old English poetry.
The principal emphasis of this book is the relationship between England and its neighbours in the pre-Conquest period. It brings together fresh information of England's place in the early medieval world, with essays concentrating on finance and trade, travel, learning and education. The usual comprehensive bibliography of the previous year's publications rounds off the book.
Anglo-Saxon England consistently embraces all the main aspects of study of Anglo-Saxon history and culture.
Ideas about the whole sweep of Anglo-Saxon history and in particular the importance of combining skills from many disciplines are at the centre of this volume. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.
In 2002, a fragmentary homiliary containing exegetical homilies for the Sundays after Pentecost, came to light. The manuscript apparently dates from the mid-eleventh century, and this volume of Anglo-Saxon England contains a printed edition of this interesting text. The usual comprehensive bibliography is also provided.
This volume is framed by articles that throw interesting light on the achievement and reputation of the greatest of Anglo-Saxon kings - Alfred. It opens with a wide-ranging study of the literary and archaeological evidence for the novel design of Alfred's ships, and closes with a survey of the development of the Alfredian legend from the tenth to the twentieth century.
Material evidence brought to light in this book includes a niello disc from Limpsfield Grange (Surrey) and two fragments of a composite Old English homily discovered in Westminster Abbey. Many previously accepted scholarly positions are reassessed and challenged. The usual comprehensive bibliography of the previous year's publications rounds off the book, along with an index.
One of the most important primary sources for our knowledge of Anglo-Saxon England is the charters and manuscripts which survive from the period before 1066. In the present book, two complementary essays treat the charters of mid tenth-century English kings, bringing previously unknown documents to light and establishing the circumstances in which they were produced.
That Alcuin addressed to the monks of Lindisfarne the question, 'What has Ingeld to do with Christ?', is a much repeated dogma in Old English studies; but in this book close examination of the letter in question shows that it was addressed not to Lindisfarne nor to a monastic community, but to a bishop in Mercia.
The vitality of Anglo-Saxon studies is reflected in the continuing acquisition of fresh knowledge and perspectives gained from the combination of disparate but complementary skills and disciplines. Evidence presented in this book reveals unsuspected aspects of the influence of Aldhelm's Latin poetry in early medieval Spain.
Among topics covered in this volume, two important authorship questions are settled; the discovery of a major Northumbrian settlement is reported; and the conceptions of Old English literature which have prevailed during the last three hundred years are paraded for critical inspection. The usual comprehensive bibliography rounds off the book.
Of outstanding importance in this volume is the first ever attempt to list all the surviving manuscripts that were written or owned in Anglo-Saxon England. A study assembles the widely scattered evidence for slave raiding and slave trading in England. Other contributions examine Latin poems, Beowulf and The Seafarer.
The authors of this volume tackle a wide range of questions in Anglo-Saxon history and culture. Contributions are on subjects as diverse as the Anglo-Saxon settlement, early Northumbrian history, the 'weapon' vocabulary of Beowulf, world history in the Anglo-Saxon Chronicle, a woman's stock of clothes in the mid-tenth century and vernacular preaching before AElfric.
What scientific observations is Bede likely to have brought to bear on the Easter controversy? What interest did the Anglo-Saxons take in precious stones and what did they know about them? Are heroic values rejected in one of Cynewulf's poems? What was Anglo-Saxon carpentry like? These are among the questions taken up in this volume.
This volume offers insights into the Anglo-Saxons' literature, their study of Latin, their documents, art and artefacts and their agricultural practices, among others.
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